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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

Through the bread and cup, Lord Jesus

Praise of the Lord Remembrance of Him

English227
1
Through the bread and cup, Lord Jesus,
We Thy death exhibit here;
What Thy love has done reviewing,
All Thy suff’ring we revere.
Bread and cup in separation,
Show that Thou thru death hast gone;
Grateful now, our spirit worships,
And to Thee we give our song.
 
Thine the cup of suff’ring,
Mine the cup of blessing;
For Thy love in Thy redemption,
Praise we ever sing!
2
Thou, in love, hast shed Thy blood, Lord,
Bringing us to God in grace,
That from God, no longer severed,
We may ever see His face.
All God’s righteousness and glory
Have been fully satisfied;
Thru Thy death’s abundant merit
We may now with God abide.
3
By Thy death the veil was riven,
Opened was the holiest place,
All the barriers have been broken;
We approach the throne of grace,
There receiving grace and mercy,
Thus the timely need to meet,
Drinking as of living water,
Tasting God Himself replete.
4
Thou in grace hast so redeemed us,
We the priests may be fore’er
To fulfill that holy office,
All God’s sweetness thus to share.
Such a blessing, such a mercy,
From Thy death for us ensue;
We would ever Thee remember
Till with Thee we drink anew.

Copyright Living Stream Ministry. Used by permission.

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Yuji Itadori

Shinjuku, Japan

Mai 17, 2026

Amen, Thine the cup of suff’ring, Mine the cup of blessing; For Thy love in Thy redemption, Praise we ever sing!

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Un Hermano

Aug 21, 2025

CHRIST DYING FOR OUR SINS

ACCORDING TO THE SCRIPTURES

The gospel that we announce is “Christ died for our sins according to the Scriptures, ” as declared in 1 Corinthians 15:3 . The first crucial point of the gospel is that because of His love for us, our dear Savior became flesh, passed through human living, and finally on the cross gave up His body, shedding His precious blood to accomplish an eternal redemption. We were all sinners, yet the Lord loved us and died for our sins that we may be redeemed. Moreover, He was buried and was “raised on the third day according to the Scriptures” ( v. 4 ). This portion of the Word in 1 Corinthians 15 mentions according to the Scriptures twice, the first time in conjunction with His dying for our sins and the second time with His being raised on the third day. This is truly glad tidings—the dead can be raised. What a miracle that the Lord Jesus was raised from the dead!

This principle of death and resurrection can be seen everywhere in the universe. For example, any kind of seed after having been sown into the ground dies first and then bears much fruit. If there is no death, there is no life. Because the seed that falls into the ground has this kind of life, it is not terminated by death. On the contrary, through death it grows and bears much fruit. After the Lord Jesus died and was buried, those who hated Him and plotted to kill Him had a great celebration. However, they did not know that in a matter of three days, this Jesus who had died was raised. His death was a death with accomplishments, and His resurrection was a resurrection with even greater accomplishments. The chorus of Hymns, #227 says, “Thine the cup of suff’ring, / Mine the cup of blessing; / For Thy love in Thy redemption, / Praise we ever sing! ” Through the death of the Lord Jesus our sins were dealt with, and through His resurrection we have received His life.

The Mystery of the Universe
and the Meaning of Human Life
CWWL, 1985, vol. 5
Chapter 5 (LSM)

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V Carire

Tampa, FL, United States

Feb 16, 2025

Thine the cup of suff’ring,
Mine the cup of blessing;
For Thy love in Thy redemption,
Praise we ever sing!

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Satoru Gojo

Shibuya, Japan

Sep 1, 2024

Throughout the bread and cup, the Lord alone is the digestible One

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Catherine Cargill

United Kingdom

Aug 4, 2024

Thou in grace hast so redeemed us,
We the priests may be fore’er
To fulfill that holy office,
All God’s sweetness thus to share.
Such a blessing, such a mercy,
From Thy death for us ensue;
We would ever Thee remember
Till with Thee we drink anew.
Till with Thee we drink anew

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Francis Y Chow

New York, United States

Apr 7, 2024

Such a blessing and such mercy for the Lord Jesus to redeem us! And for the veil to be riven. Hallelujah

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Sanjay Maisi

Delhi, India

Mar 3, 2024

Thine the cup of suffering,
Mine the cup of blessing;
For Thy love in Thy redemption,
Praise we ever sing! Praise the Lord Amen.

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Selene Leyva Hernandez

Fort Stockton, TX, United States

Dez 31, 2023

Hallelujah You have preserved me for another year!!! Lord grant me a holy vision that will change me forever for the sake of Your Church!

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Selene Leyva Hernandez

Fort Stockton, TX, United States

Jan 29, 2023

Lord Jesus I love You for being my reality, light, life and truth. Thou are worthy and worthy ALONE!! ❤

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Jovic Liwag

Philippines

Mar 11, 2021

By Thy death the veil was riven,

Heb 10:20 - Which entrance He initiated for us as a new and living way through the veil, that is, His flesh,

Between the Holy Place and the Holy of Holies we are confronted with the problem of a veil (Exo. 26:33). The veil signifies the flesh (Heb. 10:20), the self.

The separating veil typifies our flesh, our old, fleshly nature. Just as the veil must be riven, so our fleshly nature, our self, must be broken that we may enter the Holy of Holies. Our self, our old man, has already been crucified with Christ on the cross (Rom. 6:6).

(The Vision of God's Building, Chapter 7, Section 1)

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