Zum Inhalt springen
hymnal.net
hymnal.net
Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

Come, ye sinners, poor and wretched

Gospel Persuasion

English1032
1
Come, ye sinners, poor and wretched,
Weak and wounded, sick and sore;
Jesus ready waits to save you,
Full of pity, love and pow’r:
He is able, He is able,
He is willing, doubt no more.
2
Come, ye needy, come and welcome;
God’s free bounty glorify;
True belief and true repentance,
Every grace that brings us nigh,
Without money, without money,
Come to Jesus Christ and buy.
3
Let not conscience make you linger,
Nor of fitness fondly dream;
All the fitness He requireth
Is to feel your need of Him:
This He gives you, this He gives you,
’Tis the Spirit’s rising beam.
4
Come, ye weary, heavy laden,
Lost and ruined by the fall;
If you tarry till you’re better,
You will never come at all:
Not the righteous, not the righteous,
Sinners Jesus came to call.
5
Agonizing in the garden,
Your Redeemer prostrate lies;
On the bloody tree behold Him!
Hear Him cry, before He dies,
“It is finished!” “It is finished!”
Sinner, will not this suffice?
6
Lo! th’ incarnate God, ascended,
Pleads the merit of His blood;
Venture on Him, venture wholly;
Let no other trust intrude:
None but Jesus, none but Jesus,
Can do helpless sinners good.

Kommentar löschen

Diesen Kommentar löschen? Das kann nicht rückgängig gemacht werden.

Michele Moore

Avonhead, Canterbury, United Kingdom

Jul 21, 2025

So helpful to be urged to come in the midst of weakness, failure and suffering. He lay prostrate praying; surely I can crawl to kneel before Him and beg His help, knowing that He ever lives to intercede.

Weiterlesen
Harry

Indianapolis, Indiana, United States

Jul 7, 2023

This is music with sound biblical doctrine. I miss singing these hymns.

Weiterlesen
Debby Topliff

Fort Myers, FL, United States

Jun 10, 2023

In seminary in 1971, not long after my conversion to Christ at L'Abri, a Welsh professor teaching at Gordon Conwell opened class with this hymn and taught as a refrain in Welsh that I remember as meaning, "He is able, he is able, he is willing, doubt no more. He is willing, doubt no more." I'm looking to confirm the spelling of the Welsh words I remember. I am blessed to find all the verses noted here, and to learn the story of Joseph Harts' journey to faith. Those of us who came to Christ from the utter darkness are graced with a deep knowledge of his radiance.

Weiterlesen
Brian

Mar 18, 2022

I enjoyed verse 3. Let not conscience make you linger, not of fitness fondly dream; all the fitness he requireth is to feel your need of Him: this He gives you, this He gives you, ‘it’s the Spirit’s rising beam.

All He requires of us is for us to feel our need of Him. We need You Lord Jesus!

Weiterlesen
Samuel R. O

Teresópolis, R. J, Brazil

Aug 31, 2019

Man is worthy of our love. All sins can be forgiven; we can sympathize with all weaknesses and activities of the flesh. We are sinners, and we know what sinners are like. Yet, at the same time, we know that man is precious. Brothers and sisters, the Lord did not die for men because there was a great number of them. He said that the Good Shepherd forsook all to seek one lost sheep. He did not come to seek to save the lost sheep because there were ninety-nine of them. The Good Shepherd came for one lost sheep. In other words, even if only one person in the whole world were lost, the Lord would still have come to the earth. Of course, historically, all men needed to be saved. But as far as the love in His heart is concerned, He was ready to come for one man, for one lost sheep. The Holy Spirit did not begin searching because ten coins were lost; He searched because one coin was lost. The Father did not wait for His prodigal because all of His sons had become prodigal; He opened His arms to one prodigal who returned. In the parables in Luke 15, we see that in His work of redemption, the Lord was willing to spend Himself freely to meet the need of even one soul. He did not wait for the needs of many to arise before He would work. This shows us the intense love that the Lord has for man.

Watchman Nee (The Character of the Lord's Worker)

Weiterlesen
Brad Pilkington

Granville, OH, United States

Jul 28, 2015

Steve Miller, I think you may have meant "audacious apostate" in the quote of Joseph Hart in your Aug. 20, 2013 comment here. Perhaps, however, and hopefully so, following his conversion he was an "audacious apostle." :-) [Audacious, adjective 1.showing a willingness to take surprisingly bold risks]

Weiterlesen
Steve Miller

Detroit, MI, United States

Sep 16, 2014

There is an additional stanza at the end:

Saints and angels joined in concert,
Sing the praises of the Lamb;
While the blissful seats of Heaven
Sweetly echo with His name.
Hallelujah, hallelujah!
Sinners here may sing the same.

Weiterlesen
Steve Miller

Detroit, MI, United States

Aug 20, 2013

London-born Joseph Hart struggled against God for years. When he attended church, he went to find fault. He responded to a sermon by John Wesley by writing a tract, "The Unreasonableness of Religion." He was (in his own words) a "loose backslider, an audacious apostle, and a bold-faced rebel." Then he came under conviction. At times he was afraid to sleep, fearing he would "awake in hell." He went from church to church, but as he said, "everything served only to condemn me."

Finally at the age of 45 he wandered into a Moravian chapel in London and heard words of hope. On returning home he knelt in prayer.

Three years later he became a minister and began writing hymns to touch the hearts of others who had experienced similar spiritual struggles. - Great Songs of Faith by Brown & Norton

Weiterlesen