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我的詩歌列表

關於簡譜

所有步驟
  1. 數字就是音階中的音
  2. 「1=C」告訴你從哪裡開始
  3. 圓點讓音變高或變低
  4. 每個音唱多久
  5. 0 表示休止符
  6. 小節線與拍號
  7. 弧線：延音線與連音線
  8. 歌詞寫在數字下面
  9. 反復記號與 1. 2. 結尾
  10. 小調：「6=A」
  11. 綜合練習：一句詩歌
  12. 自我檢測
  13. 在詩歌上試試看

數字就是音階中的音

簡譜（Jianpu，简谱）用數字而不是五線譜上的音符來記錄旋律。不需要先學過樂理：一次學一個小步驟，並在任何例子上按播放，邊聽邊看每個數字依序亮起。只有按下播放才會發出聲音。

簡譜不用五線譜上的音符，每個音都寫成 1 到 7 的數字。它們就是你早已熟悉的音階七個級：do re mi fa sol la ti。7 之後，音階又從 1 重新開始。

七個數字和它們的唱名。按播放，每當數字亮起就唱出它的唱名。
跟著唱：do re mi fa sol，再唱回 do。

只要會唱 do re mi，就已經會唱 1 到 7 的每一個數字。點一下任何數字，就能單獨聽到那個音。

「1=C」告訴你從哪裡開始

譜面左上方會看到像 1=C 這樣的標示，這叫做首調：數字 1（do）就是 C 音，其他數字都由它往上數。1=G 表示 do 是 G，整首曲子就高了一些。其他都不變：同樣的數字畫出同樣的旋律形狀，只是整體變高或變低。

1=C：do 就是 C。
1=G：同樣的數字，從較高的音開始。

找不到 C？在鋼琴上，它是兩個黑鍵左邊的那個白鍵。你也可以不管字母，從自己嗓音舒適的音開始唱：旋律只要保持形狀就好。詩歌頁面上的 − 和 + 調號按鈕可以幫你移調。

圓點讓音變高或變低

數字上方加一點表示高八度，下方加一點表示低八度，兩點就是兩個八度。沒有圓點就是中音區，也就是大部分旋律所在的音域。唱名不變，只是音高改變。

同一個數字的三種高度：下方加點、不加點、上方加點。
一段往上爬的旋律：從低音 sol 開始，到高音 do 結束。

每個音唱多久

用腳穩穩地打拍子，每打一下就是一拍。單獨的數字是一拍，所以每打一下就唱一個新的數字。增時線、減時線和附點會改變這個長度。

單獨的數字是一拍

四個數字、四拍：每打一下拍子唱一個數字。

增時線（短橫線）讓音拉長

每一條短橫線多加一拍。5 唱兩拍，3 唱四拍。

下方的減時線讓音變短

一條底線是半拍，所以兩個帶底線的數字合起來是一拍。（兩條底線是四分之一拍。）

附點讓音延長一半

數字後面的附點再加上它一半的長度。第一個 5 唱一拍半，短短的 3 補滿第二拍。

0 表示休止符

0 是休止符，停頓一拍。繼續數拍子、繼續打拍子，但不要唱。0 後面的增時線會讓停頓變長，就像它讓音拉長一樣。

唱 1 3 5，安靜一拍，再唱下來。休止符也會亮起，讓你感受到停頓。

小節線與拍號

直立的線把音樂分成一個個小節，每個小節的拍數都一樣。開頭的兩個小數字叫拍號，例如 4/4 或 3/4，說明每小節有幾拍：4/4 是每小節四拍，3/4 是三拍。每小節的第一拍最強，唱的時候稍微加重。一條粗細並列的雙線表示結束。

4/4：數 1 2 3 4，1 2 3 4。每小節的第一拍聽起來稍微大聲一點。
3/4：數 1 2 3，1 2 3，像圓舞曲的感覺。

弧線：延音線與連音線

數字上方的弧線把它們連在一起。如果連接的是兩個相同的數字，這是延音線：只唱一次，並把兩個音的長度合起來唱。如果連接的是不同的數字，這是連音線：這些音唱在同一個字上，從一個音滑到下一個音。

延音線：5 只唱一次，延續過小節線，一共六拍。
連音線：「祂」這個字唱兩個音，先 3 再 2。

歌詞寫在數字下面

每個數字對應一個音節（中文是一個字），寫在它的正下方。字詞中間的短橫線表示這個詞還沒唱完，下一個數字繼續唱。如果某個數字下面沒有字，它屬於弧線或增時線：繼續唱目前那個字。

由左到右閱讀，每個數字對應一個字：一閃一閃亮晶晶。

反復記號與 1. 2. 結尾

帶兩個圓點的小節線 :| 表示回頭，從對應的 |: 記號（如果沒有，就從頭）再唱一遍。有時反復會有兩個結尾：第一次唱第 1 結尾；反復時跳過它，改唱第 2 結尾。

播放看看：你會聽到第 1 結尾、反復，再接第 2 結尾。注意亮起的位置會跳回去。

小調：「6=A」

小調的歌聽起來通常比較莊重或溫柔，譜面標示的是像 6=A 這樣的記號，而不是 1=C。它表示數字 6（la）是主音，這裡是 A。數字的唱名不變；旋律只是以 6 為歸宿，常常也在 6 結束。6=A 與 1=C 使用相同的音。

從 6（la）開始，也在 6 結束，也就是主音。聽聽它比較暗的色彩。

綜合練習：一句詩歌

這是詩歌第 8 首「Praise God, from whom all blessings flow」第一句的簡譜寫法。先用慢速試試，每當一個數字亮起就唱出對應的歌詞。

1=G，4/4 拍。先休止三拍，第 4 拍唱「Praise」。7、6、5 下方的圓點表示這幾個音低八度。

自我檢測

四個小問題，不計分也沒有壓力。點選答案就能立刻看到對錯的原因，隨時都可以改選別的答案。

點選持續最久的數字。

點選比第一個 5 高八度的 5。

0 是什麼意思？

在 1=G 之下，數字 1 是哪個音？

在詩歌上試試看

你是從有簡譜檢視的詩歌打開這份指南的，所以現在就可以試試。

  1. 看看譜面左上方：調號，例如 1=D，以及拍號，例如 3/4。
  2. 找到第一個數字，把它唱出來。然後由左到右跟著數字，看下面的歌詞，每個數字唱一個字。按播放器裡的播放，邊看邊聽錄音。
  3. 數字上方的字母（C、G7）是給吉他或鋼琴用的和弦。學旋律的時候可以先不管它們。
  4. 想要有人帶著你唱，請打開學習頁籤並按播放。在顯示裡把學習記譜法設為簡譜（或先在和弦譜頁籤選簡譜）。有簡譜行的詩歌，每一行數字會隨著錄音捲動到畫面上，同時跳動的小球跟著歌詞走；其他詩歌則會在那裡顯示鋼琴譜。用速度選單可以放慢。

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On that same night, Lord Jesus

Praise of the Lord Remembrance of Him

English213
1
On that same night, Lord Jesus,
When all around Thee joined
To cast its darkest shadow
Across Thy holy mind,
We hear Thy voice, blest Savior,
“This do, remember me”,
With grateful hearts responding,
We do remember Thee.
2
The depth of all Thy suffering
No heart could e’er conceive,
The cup of wrath o’erflowing
For us Thou didst receive;
And, oh, of God forsaken
On the accursed tree;
With grateful hearts, Lord Jesus,
We now remember Thee.
3
We think of all the darkness
Which round Thy spirit pressed,
Of all those waves and billows,
Which rolled across Thy breast.
Oh, there Thy grace unbounded
And perfect love we see;
With joy and sorrow mingling,
We would remember Thee.
4
We know Thee now as risen,
The Firstborn from the dead;
We see Thee now ascended,
The Church’s glorious Head.
In Thee by grace accepted,
The heart and mind set free
To think of all Thy sorrow,
And thus remember Thee.
5
Till Thou shalt come in glory,
And call us hence away,
To rest in all the brightness
Of that unclouded day,
We show Thy death, Lord Jesus,
And here would seek to be
More to Thy death conformed,
While we remember Thee.

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Un Hermano

十二月 3, 2025

II. WHAT MELCHISEDEC WAS TO ABRAHAM TYPIFYING WHAT CHRIST IS TO THE BELIEVERS

A. Ministering Bread and Wine to God’s Chosen People

When Abraham returned from his slaughtering of Chedorlaomer and his allied kings, Melchisedec went forth to meet Abraham, who had fought for God and won the victory, and to minister to him bread and wine (Gen. 14:18). This is a type of what Christ ministers to His believers at His table. According to Matthew 26 , on the night before He left His disciples, the Lord Jesus “took bread and blessed it, and He broke it and gave it to the disciples and said, Take, eat; this is My body. And He took a cup and gave thanks, and He gave it to them, saying, Drink of it, all of you, for this is My blood of the covenant, which is being poured out for many for the forgiveness of sins” (vv. 26-28). The bread on the Lord’s table is a symbol signifying the Lord’s body, which was broken for us on the cross to release His life that we may participate in it. By partaking of His broken body, we participate in His life. The cup signifies our enjoyment of God’s blessing. Hence, the cup is called “the cup of blessing” (1 Cor. 10:16). In it are all the blessings of God and even God Himself as our portion (Psa. 16:5). In Adam our portion was the cup of God’s wrath, which would have sent us to the lake of fire to suffer the torment of eternal perdition (Rev. 14:10 ; 21:8). However, God made the Lord Jesus drink the cup of wrath on the cross for us (John 18:11), causing Him to suffer God’s righteous judgment on our behalf and to taste the torment of perdition of the lake of fire. The Lord Jesus shed His blood to redeem us from our sins, thereby enacting the new covenant for us and bringing us instead the cup of salvation (Psa. 116:13) as the cup that runs over (23:5). In this cup of salvation are all the blessing of God and even God Himself as our portion. Christ as our Melchisedec today brings His life and all God’s blessings with Him to His table to minister to us. At the Lord’s table, the life signified by the bread and the blessings signified by the cup are the constant supply to us of our Lord as our High Priest.

Truth Lessons
Lesson 5: MELCHISEDEC
Level Three, Vol. 1 (LSM)

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Un Hermano

十二月 3, 2025

THE SIGNIFICANCE OF THE CUP

Based upon this principle, we may examine the meaning of the cup in the Scriptures. In the Scriptures a cup denotes a portion. John 18:11 says, “The cup which the Father has given Me, shall I not drink it? ” Psalm 16:5 says, “Jehovah is the portion of my inheritance and of my cup. ” Furthermore, Psalm 23:5 says, “My cup runs over, ” and 116:13 says, “I will take up the cup of salvation. ” In all these verses, the word cup indicates a portion.

In Adam our cup, our portion, was God’s wrath (Rom. 1:18 ; cf. Rev. 14:10). However, Christ drank that cup for us and shed His blood (John 18:11), and through His blood He formed and brought to us another cup, the cup of blessing (1 Cor. 10:16). Previously, our cup was the cup of wrath, but now we have another cup, which in the New Testament is called the cup of blessing and in the Old Testament is called the cup of salvation. Because of what the Lord Jesus did on the cross, our cup, our portion, has changed from the cup of wrath to the cup of blessing, which is the cup of salvation.

However, we need to realize that although the fruit of the vine, a symbol of the blood of Jesus, is in the cup, the portion signified by the cup is not the blood. The blood, the basis on which the cup was formed, has accomplished two things—it has washed away our sins, and it has brought God Himself to us (1 John 1:7 ; Eph. 2:13 ; 1 Pet. 3:18). Because of our sins, we were kept away from God, and God was kept away from us (Gen. 3:23-24 ; Isa. 59:2). Now that the redeeming blood of Christ has washed away our sins, God can be brought to us and we to God. However, the blood is not the portion of the cup; rather, God is the portion of the cup of blessing. Our blessing is not only forgiveness, peace, and joy; rather, it is God Himself, including all that He is and has (Psa. 16:5 ; Gal. 3:14). At the Lord’s table meeting we need to learn to praise and thank the Lord for shedding His blood and for becoming our portion, our blessing.

The cup of blessing is also the new covenant, the title deed to all the divine blessings, spoken of in Luke 22:20 . A title deed is a testimony that a certain thing belongs to us. If I hold the title deed to a house, this deed proves that the house is mine. The “portion” of this title deed is the house. The cup of the Lord’s table is the new covenant, the divine title deed established by the blood of Christ. In this covenant our portion is God Himself (Psa. 73:26 ; Col. 1:12).

Basic Principles for the Church Meetings

Chapter 4 CWWL, 1964, (LSM)

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Sonny Seria

Regina, Saskatchewan, Canada

十二月 7, 2020

On the day the Lord of holiness bore the sins of us all, He cried loudly saying, “My God, My God, why have You forsaken Me? ” (Matt. 27:46). This was even more painful than the crown of thorns on His head and the wounds and stripes on His body. Isaiah 53:5 says, “He was wounded because of our transgressions; / He was crushed because of our iniquities. ” Who says that forgiveness is cheap? Those who have been taught by grace sing with tears and thankfulness:

(The New Covenant - 1952 edition, msg 6. )

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Franz Vilan

Talisay City, Philippines

十月 4, 2020

I am so touched by this hymn

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Joanna Smathers

Baton Rouge, LA, United States

五月 15, 2020

I seldom ever call a song at the Table meeting. Today I am studying hymns for the table. This is the first for Remembering the Lord. And yes, more to thy death. Conformed as we remember Thee.

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Steve Miller

Detroit, MI, United States

十二月 27, 2009

I called this song as the first song at today's Lord's Table, and I thought that it had a very good effect to focus the meeting on the Lord Himself and what He suffered for us right from the start.

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