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Remarque : les enregistrements au piano peuvent être légèrement désynchronisés avec le surlignage.
1
In eternity, in the beginning, before the world began, God’s intention, it was hidden deep in God for man. God created all the heaven and earth for man. God’s center was this man.
DIn
eternity, in the
be
Bm
ginning,
before the
Em
world
be
A
gan,
God's
in
D
tention,
it was
G♭m
hidden
deep in
G
God
for
A
man.
God
cre
Bm
ated
all the
G
heaven
and
A
earth
for
D-B
man.
God's
Em
center
A
was
this
D-G-D
man.
The tree of life, if man would eat, God’s will and plan in man, God would complete. This vessel man is for God’s plan, God filling him and thus, God expressing.
DThe
B7
tree
of
Em-A
life,
if man would
D
eat,
God's
G♭
will
and
Bm
plan
in
G
man,
God
D
would
Gcom
A-D
plete.
This
B
vessel
Em-Em7-A
man
is for God's
D
plan,
God
G♭
filling
Bm
him
and
G
thus,
A
God
ex
Dpress
D-G-D
ing.
2
God has made man on the sixth day in a special way. In God’s image and God’s likeness, man was formed from clay With a spirit, soul and body, a three-part man God’s vessel was this man.
God has made man on the sixth day in a special way.
In God's image and God's likeness, man was formed from clay
With a spirit, soul and body, a three-part man
God's vessel was this man.
DGod
has made man on the sixth day
Bm
in
a special way.
In God's
D
image
and God's
G♭m
likeness,
man was
G
formed
from
A
clay
With a
Bm
spirit,
soul and
G
body,
a
A
three-part
D-B
man
God's
Em
vessel
A
was
this
D-G-D
man.
Man’s spirit needs to take the lead On God to feed. To this, man must take heed. Our spirit needs to take the lead On life to feed. Then God we will receive.
Man's spirit needs to take the lead
On God to feed. To this, man must take heed.
Our spirit needs to take the lead
On life to feed. Then God we will receive.
DMan's
B7
spirit
Em-A
needs
to take the
D
lead
On
G♭
God
to
Bm
feed.
To
G
this,
man
D
must
G
take
A-D
heed.
Our
B
spirit
Em-Em7-A
needs
to take the
D
lead
On
G♭
life
to
Bm
feed.
Then
G
God
A
we
will
D D-G-D
receive.
3
Man was poisoned by the serpent, the knowledge tree he took. In the garden, there in Eden, tree of life he forsook. Man got fallen with rebellion and corrupted within, A man with death and sin.
Man was poisoned by the serpent, the knowledge tree he took.
In the garden, there in Eden, tree of life he forsook.
Man got fallen with rebellion and corrupted within,
A man with death and sin.
DMan
was poisoned by the serpent,
Bm
the
knowledge tree he
Em
took.
In the
D
garden,
there in
G♭m
Eden,
tree of
G
life
he
A
forsook.
Man got
Bm
fallen
with
G
rebellion
and
A D-B
corrupted
within,
A
Em
man
with
A
death
and
D-G-D
sin.
The evil and the good you see Is just the fruit of the same knowledge tree. The knowledge-tree is God’s enemy That Adam ate by the serpent’s subtlety.
The evil and the good you see
Is just the fruit of the same knowledge tree.
The knowledge-tree is God's enemy
That Adam ate by the serpent's subtlety.
DThe
B7
evil
Em-A
and
the good you
D
see
Is
G♭
just
the
Bm
fruit
of
G
the
same
D G
knowledge
A-D
tree.
The
B Em-Em7-A
knowledge-tree
is God's
D
enemy
That
G♭
Adam
Bm
ate
by
G
the
A
serpent's
D D-G-D
subtlety.
4
Man was driven out of Eden for he was serpentine, Now a vessel not of glory but of corruption. Man a flesh became; he is not the same, a man of shame A vessel dead within.
Man was driven out of Eden for he was serpentine,
Now a vessel not of glory but of corruption.
Man a flesh became; he is not the same, a man of shame
A vessel dead within.
DMan
was driven out of Eden
Bm
for
he was
Em
serpentine,
Now a
D
vessel
not of
G♭m
glory
but of
G A
corruption.
Man a
Bm
flesh
became; he
G
is
not the
A
same,
a
D-B
man
of shame
A
Em
vessel
A
dead
D-G-D
within.
The evil and the good you see Is just the fruit of the same knowledge tree. The knowledge-tree is God’s enemy That Adam ate by the serpent’s subtlety.
The evil and the good you see
Is just the fruit of the same knowledge tree.
The knowledge-tree is God's enemy
That Adam ate by the serpent's subtlety.
DThe
B7
evil
Em-A
and
the good you
D
see
Is
G♭
just
the
Bm
fruit
of
G
the
same
D G
knowledge
A-D
tree.
The
B Em-Em7-A
knowledge-tree
is God's
D
enemy
That
G♭
Adam
Bm
ate
by
G
the
A
serpent's
D D-G-D
subtlety.
5
For this cause, Lord, You came from heaven, and You became a slave. The Creator, the God of glory, became a man to save. As the Bridegroom and a Husband for Your wife, Your bride, Your love flowed from Your side.
For this cause, Lord, You came from heaven, and You became a slave.
The Creator, the God of glory, became a man to save.
As the Bridegroom and a Husband for Your wife, Your bride,
Your love flowed from Your side.
DFor
this cause, Lord, You came from
Bm
heaven,
and You became
Em
a
slave.
The
D
Creator,
the God
G♭m
of
glory,
G
became
a
A
man
to save.
As the
Bm
Bridegroom
and a
G
Husband
for
A
Your
wife,
D-B
Your
bride,
Your
Em
love
flowed
A
from
Your
D-G-D
side.
Your love so great nothing can break; Your love for her You could not, Lord, forsake. She’s in Your heart, in Your deepest part. Your love for her, Dear Lord, You could not part.
Your love so great nothing can break;
Your love for her You could not, Lord, forsake.
She's in Your heart, in Your deepest part.
Your love for her, Dear Lord, You could not part.
DYour
B7
love
so
Em-A
great
nothing can
D
break;
Your
G♭
love
for
Bm
her
You
G
could
not,
D
Lord,
G A-D
forsake.
She's
B
in
Your
Em-Em7-A
heart,
in Your
D
deepest
part.
Your
G♭
love
for
Bm
her,
Dear
G
Lord,
A
You
could
D
not
D-G-D
part.
6
Lord, we love You. Lord, we need You; everyday Lord we do. We can’t make it. Lord, we hate it when we’re not with You. You’re so wonderful and so faithful, Oh precious One! To You we now respond.
Lord, we love You. Lord, we need You; everyday Lord we do.
We can't make it. Lord, we hate it when we're not with You.
You're so wonderful and so faithful, Oh precious One!
To You we now respond.
DLord,
we love You. Lord, we need You;
Bm
everyday
Lord we
Em
do.
We can't
D
make
it. Lord, we
G♭m
hate
it when we're
G
not
with
A
You.
You're so
Bm
wonderful
and
G
so
faithful,
A
Oh
D-B
precious
One!
To
Em
You
we
A
now
D-G-D
respond.
Your love so great nothing can break; We now respond to Your love and Your compassion. You’re in my heart, in my deepest part. My love for You, Dear Lord, I cannot part.
Wow! My first time hearing this song but it captures my heart. The whole song is already a gospel! Revealing our beginnings and our respond to Him for all that He did to us!!!
We now respond to Your love and Your compassion.
You’re in my heart, in my deepest part.
My love for You, Dear Lord, I cannot part.
I learned this song after it was written and released to the saints in San Diego. Then I was a college brother, now, 25-26 years later serving with the dear college saints, I hope it would capture and solidify an absolute consecration in them as it did in me at that time. Today, I would still say" Lord I love You, Lord I need You, every day Lord I do. I really can't make it, and I do hate it when I'm not with You". Lord Jesus, gain a group of those who love You at any cost for Your purpose and plan.
I learned this song while in my college years. We were blending with another locality back in the late 90's and after that I never sang it again as I could not find the lyrics. Now more that 10+ years I found through this website. Praise the Lord!!! I treasure this song as it has the line of life and death. At the end God accomplishes His goal in the line of life.
Wow... this song is lovely. I especially enjoyed stanza 5 with its chorus. The Lord came down to earth, not only to save man, but also to obtain His bride, the church. The Lord has such a love for His church, a love so great which nothing can break, a love which He would never forsake. The church is God's good pleasure. It was in His heart in eternity past. The church is what makes God happy.
I like this song because it really portrays the span of how the Lord purposed us in His plan, how He desires for us to express Him, yet though we fall, He still redeems us, recovers us till we are brought to His original intention! May we keep responding to Him to let Him fill us.