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À propos de la notation chiffrée

La notation chiffrée (aussi appelée Jianpu, 简谱) note chaque son de la mélodie par un chiffre de 1 à 7 plutôt que par une note sur une portée. Le chiffre indique la position de la note dans la gamme du chant -- pas sa hauteur exacte -- de sorte que la même mélodie garde toujours la même apparence, quelle que soit la tonalité chantée.

Au sein d'une même octave, les chiffres 1 2 3 4 5 6 7 correspondent aux syllabes familières do ré mi fa sol la si. Un point au-dessus d'un chiffre le fait monter d'une octave ; un point en dessous le fait descendre d'une octave -- l'absence de point correspond à l'octave médiane, telle qu'écrite.

Un chiffre seul dure un temps. Un tiret (-) juste après un chiffre prolonge cette même note d'un temps supplémentaire. Un trait sous un chiffre le raccourcit au contraire -- un trait vaut un demi-temps, deux traits un quart de temps. Un 0 est un silence : une pause d'un temps.

L'indication en haut de la partition, par exemple "1=C" ou "1=Ab", précise la hauteur du degré 1 (le "do"). Un chant en mineur porte plutôt l'indication "6=X" -- le degré 6 (le "la") est alors la véritable tonique. Les noms d'accords indiqués au-dessus des notes (comme "C" ou "G7") restent toujours écrits avec leurs noms de lettres habituels, jamais sous forme de chiffres.

Par exemple, sous l'indication "1=C", les chiffres 1 2 3 4 5 6 7 correspondent aux notes C D E F G A B. Sous l'indication "1=G", ces mêmes chiffres correspondent plutôt à G A B C D E F# -- même forme, tonalité différente.

Throughout the whole of Holy Writ

Ultimate Manifestation The Bride and the Tabernacle

English980
1
Throughout the whole of Holy Writ
The saints in type are manifest
As like a bride, God’s heart to please,
And as a building for His rest.
2
The types and figures of the Church
In the Old Testament are these:
A building meet for life and rule,
A bride the man to match and please.
3
God’s people in the ancient times
Were called by God His very spouse;
Among them and with them were built
God’s ruling city and God’s house.
4
Incarnate God, the God-man, Christ,
As Bridegroom for the Bride has come;
With His own life He quickened her,
That she His counterpart become.
5
In resurrection Christ doth now,
As David’s Son, God’s temple build,
That God may have a resting place
And there accomplish all He willed.
6
The Church is thus the Bride of Christ,
In whom His full delight doth rest;
It is a dwelling place to God
Where He may live and be expressed.
7
The new Jerusalem will be
The full perfection ultimate
Of all the types of house and bride,
Th’ eternal plan to consummate.
8
It is the Bride which matches Christ,
Thru whom He may Himself express;
It is God’s tabernacle too
In which our God can rule and rest.
9
The ultimate completion ’tis
Of God’s work in humanity,
His full expression glorious
Thru His redeemed eternally.

Copyright Living Stream Ministry. Used by permission.

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A Brother

United States

avr. 1, 2025

THE NEW JERUSALEM

We have seen that three important aspects of God’s well-speaking are that we shall be made holy, that we shall be constituted the sons of God, and that we shall become God’s inheritance. These three aspects are seen in the New Jerusalem. According to Revelation 21, the New Jerusalem will be a holy city, a city in which God’s holiness is seen. Also, the New Jerusalem will be a composition of the sons of God. Revelation 21:7 says that he who overcomes will inherit all things and be God’s son. This indicates that the New Jerusalem is the totality of the divine sonship. Furthermore, the New Jerusalem will be a treasure, an inheritance, both to God and to us. In the New Jerusalem God will enjoy us as His treasure, and we shall enjoy Him as our treasure. Therefore, the New Jerusalem will be a mutual inheritance and a mutual satisfaction for God and man. The New Jerusalem will be the embodiment of holiness, a composition of the sons of God, and a mutual inheritance for God and man. Moreover, the New Jerusalem will have the glory of God, which is the glory of God’s inheritance, the riches of the glory of His inheritance among the saints. Today this glory is our hope.

LIFE-STUDY OF EPHESIANS

MESSAGE 17 (LSM)

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