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Remarque : les enregistrements au piano peuvent être légèrement désynchronisés avec le surlignage.
1
Deep down into the depths of this Thy Name, My God, I sink and dwell in calm delight; Thou art enough however long the day, Thou art enough however dark the night.
DDeep
down into the
G
depths
of
A7
this
Thy
D-G
Name,
DMy
Bm
God,
I
A
sink
and
D
dwell
in
E7
calm
de
A-A7
light;
DThou
art
e
A7
nough
D
however
G
long
the
A
day,
DThou
art
e
G
nough
how
Em
ever
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dark
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the
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night.
2
Thou art my God—the All-Sufficient One, Thou canst create for me whate’er I lack; Thy mighty hand has strewn the lonely track With miracles of love and tender care
Thou art my God—the All-Sufficient One,
Thou canst create for me whate'er I lack;
Thy mighty hand has strewn the lonely track
With miracles of love and tender care
DThou
art my God—the
G A7
All-Sufficient
One,
DThou
Bm
canst
A
create
for
D
me
E7
whate'er
I
A-A7
lack;
DThy
mighty
A7
hand
D
has
strewn the
G
lonely
A
track
DWith
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miracles
of
Em
love
and
D A7
tender
D
care
3
For me Thy trusting one. My God I dare Once more to fling myself upon Thy breast, And there adore Thy ways in faith’s deep rest, And there adore Thy ways in faith’s quiet rest.
Thank you Lord that we can sink deeper and deeper down into Your name and dwell there, where You are enough to meet every need, our El Shaddai! We adore Your ways here in faith! We love you!
For me Thy trusting one. My God I dare
Once more to fling myself upon Thy breast,
And there adore Thy ways in faith’s deep rest,
And there adore Thy ways in faith’s quiet rest.
Sometimes we may think that the Lord, being our faithful Shepherd, should fix a certain situation for us, or bring us out of a certain circumstance, and yet He doesn't. Perhaps this is because He wants us to know that He is enough for us, even for going through that situation and for remaining in that circumstance. If He fixed the situation, we would only have one positive and somewhat shallow experience of Him, but if He continually supplied us with Himself while we endure through that situation, we would learn how to continually come to Him and fellowship with Him, and perhaps even to abide in Him.
If we are quick to complain when He doesn't fix our problems, then there could never be much depth in our dependence on Him.
Oh my Beloved Lord! Thou art to me as my enablement! Thou art the All-Sufficient One and I am nothing! Oh to be nothing so I may gain Thee as my everything! Oh Lord, oh my Beloved, Thou art my All-in-All and without Thee I am just a dust--an insignificant speck in this ephemeral universe. With Thee, I am complete! Without thee I am barren, forlorn and desolate. Oh Thou Almighty One, Thou art my Guide and Stay and I am continually a pain to my own self without Thy abiding presence! Do not withhold Thy Presence away from me. Oh Beloved Lord, at Thy Banqueting Table, Thou hast filled me with all the good things and Thou hast feed me with Thy own choicest gift--Thy very own Life Itself! Oh my All-Sufficient One! Oh my Beloved Lord, what can I ask but to surrender at Thy resplendent feet and become Thy insignificant slave! Better a day at Thy footstool than listening to the noises of my self-life! Amen!
I appreciate that this hymn reminds us of our lack, we lack Him no longer for His blood has paid our endless debt. By resurrection He has silenced all our death. Now we enjoy the calm of His own rest.
The history of the church in China shows that M. E. Barber was the first strong witness in China. She lived purely before the Lord and knew much of the cross and the Lord's life. Her deep experiences are evident in the hymns she wrote. One reads, "If there's less of earth joy, / Give, Lord, more of heaven. / Let the spirit praise Thee, / Though the heart be riven... / Lonely though the pathway, / Cheer it with Thy smile; / Be Thou my companion / Through earth's little while" (Hymns, #377). Another hymn she wrote is "He faileth not, for He is God" (Hymns, #693); this hymn is familiar to many people in Christianity. In addition, she also wrote other hymns, such as "Deep down into the depths of this Thy Name" (Hymns, #671), "Via Bethlehem we journey" (Hymns, #628), and "To the foe my word is always, 'No'" (Hymns, #880).
We need to know the truth and have the ability to discern spiritual matters. It is not a sign of resurrection power if we are out of money and God sends money after we pray, or if we do not have a dwelling place and God provides one after we pray. It is not a sign of resurrection power if God blesses us with many children and provides us with the means to bring them up and educate them. Concerning such provisions from God, we can only render praise to Him, as in Hymns #671: "Thou art my God—the All-Sufficient One, / Thou canst create for me whatever I lack; / Thy mighty hand has strewn the lonely track/ With miracles of love and tender care," This is the power of creation, not the power of resurrection. The book of Ephesians is not concerned with God's power of creation; it speaks of the power of resurrection. God's creating power is for arranging our environment, whereas His life power is for His inner working in our life. When we pray for our circumstances, He uses His creating power to manage and arrange all things in our environment. When we pray for life, He does not use His creating power but rather His resurrection power to operate in us. Therefore, we need to be able to clearly discern the two aspects of God's power.
El means "the Mighty One," and Shaddai comes from the Hebrew word meaning "breast" or "udder." This divine title reveals that God is the Mighty One with an udder, that is, the all-sufficient Mighty One. It is first used in Genesis 17:1. In English it is translated as "the All-sufficient God." Hymns, #671 speaks of this name. With respect to this name, God is like a mother who nurses her infant at her breast. He is complete and sufficient.
In the beginning God. God is the beginning of everything. Is God the beginning of my everything? Created. God created things out of nothing; that is, the raw material that He used for creation is "nothing" (Rom. 4:17). "Thou canst create for me whate'er I lack" (cf. Hymns, #671). (Personal Note, Jan. 2, 1939)