Jesus, I my cross have taken

SUFFERING FOR THE BODY

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This process of obtaining Christ, as revealed in verse 10 , is to know Him by knowing the power of His resurrection. However, if we would know the power of Christ’s resurrection, we must share in His sufferings and know the fellowship of His sufferings.

In a very real sense, Christ’s sufferings have not yet been completed. When some hear this, they may say, “Christ died, was buried, and was resurrected once for all. Now He is on the throne. How can you say that His sufferings have not been completed? ” Consider Paul’s word in Colossians 1:24 : “I now rejoice in my sufferings on your behalf and fill up on my part that which is lacking of the afflictions of Christ in my flesh for His Body, which is the church. ” To be sure, Christ is on the throne, but there is still a lack with respect to His sufferings. As the Head, Christ’s sufferings are complete. But the sufferings of Christ for the Body are not yet finished. Such sufferings are also called “His sufferings. ” Furthermore, in Colossians 1:24 Paul regarded his own sufferings as the filling up of what is lacking of Christ’s sufferings for His Body. For this reason Paul indicates in Philippians 3:10 that we need to share in Christ’s sufferings. The sufferings of Christ for His Body are still going on, and we need to share in them. When Christ was on earth, He suffered. As those who follow Him, we must share in His sufferings for His Body. If we would know Christ by experiencing the power of His resurrection, we must share His sufferings. The process of obtaining Christ is related to His resurrection, His sufferings, and His death. To know Him we must share His sufferings and be conformed to His death that we may experience the power of His resurrection.

Life-study of Philippians
Message 52 To Obtain Christ by Experiencing
the Power of His Resurrection
(LSM)

This hymn always melts my heart spirit and soul , it gives me joy to know that I'm born into Christ family

It teaches me about life after death with Christ Jesus. heaven and hell is real hymns are always melodious making you feel to be consecrated all time

my song of more commitment to serve YAH .

Very deep hymn. I have known the tune for more than 40 years without the lyrics. I thank God my Choristers recently rendered it during our Sunday congregational worship and since then my spirit has cleaved to it. My spirit is being reawakened for deeper consecration. Praise God, Hallelujah !

Haste then on from grace to glory,
Armed by faith and winged by prayer;
God’s eternal day’s before thee,
God’s own hand shall guide thee there.
Amen, thank You Lord for this beautiful song

Very nice song

The self life must be strip off to give Jesus the best living-life He desires and deserves from me!

I read the author was abandoned by his father at an early age. You would not know it by this beautiful song.

I'm so glad I found this hymn again. I remember it from many years ago, and was reminded of it by the September 6 reading in "Springs in the Valley" by Mrs. Cowman. A B Simpson said it played a part in his entire consecration to the Lord. I love the words, I suppose because I can identify with them so completely. Praise the Lord for giving such a wonderful song!

Henry Francis Lyte was the 2nd son of Thomas and Anna Lyte. He was born at Ednam, Scotland. Lyte's father was described as a "ne-er do-well ... more interested in fishing and shooting than in facing up to his family responsibilities". He deserted the family shortly after making arrangements for his two oldest sons to attend Portora Royal School; and Anna moved to London, where both she and her youngest son died.

The headmaster at Portora, Dr. Robert Burrowes, recognized Henry Lyte's ability, paid the boy’s fees, and "welcomed him into his own family during the holidays." Lyte was effectively an adopted son.

After studying at Trinity College, Dublin and with very limited training for the ministry, Lyte took Anglican holy orders in 1815, and for some time he held a curacy in Taghmon. Lyte's "sense of vocation was vague at this early stage. Perhaps he felt an indefinable desire to do something good in life." However, in about 1816, Lyte experienced an evangelical conversion. In attendance on a dying priest, the latter convinced Lyte that both had earlier been mistaken in not having taken the Epistles of St. Paul "in their plain and literal sense." Lyte says of him, "He died happy under the belief that though he had deeply erred, there was One whose death and sufferings would atone for his delinquencies, and be accepted for all that he had incurred;" and concerning himself he adds: "I was greatly affected by the whole matter, and brought to look at life and its issue with a different eye than before; and I began to study my Bible, and preach in another manner than I had previously done."

Lyte began to study the Bible "and preach in another manner," following the example of four or five local clergymen whom he had previously laughed at and considered "enthusiastic rhapsodists."

In 1817 Lyte became a curate in Marazion, Cornwall, and there met and married Anne Maxwell, daughter of a well-known Scottish-Irish family. She was 31, seven years older than her husband and a "keen Methodist." Furthermore, she "could not match her husband's good looks and personal charm." Nevertheless, the marriage was happy and successful.

About 1824, Lyte moved to Lower Brixham, a Devon fishing village. Almost immediately, Lyte joined the schools committee, and two months later he became its chairman. Also in 1824, Lyte established the first Sunday school in the Torbay area and created a Sailors' Sunday School. Although religious instruction was given there, the primary object of both was educating children and seamen for whom other schooling was virtually impossible. Each year Lyte organized an Annual Treat for the 800-1000 Sunday school children, which included a short religious service followed by tea and sports in the field.

Shortly after Lyte's arrival in Brixham, the minister attracted such large crowds that the church had to be enlarged—the resulting structure later described by his grandson as "a hideous barn-like building." Lyte added to his clerical income by taking resident pupils into his home, including the blind brother of Robert Gascoyne-Cecil, later British prime minister.

Lyte was a tall and "unusually handsome" man, "slightly eccentric but of great personal charm, a man noted for his wit and human understanding, a born poet and an able scholar." He was an expert flute player and according to his great-grandson always had his flute with him. Lyte spoke Latin, Greek, and French; enjoyed discussing literature; and was knowledgeable about wild flowers. At a former military hospital at Berry Head, Lyte built a magnificent library—largely of theology and old English poetry—described in his obituary as "one of the most extensive and valuable in the West of England."

Nevertheless, Lyte was also able to identify with his parish of fishermen, visiting them at their homes and on board their ships in harbor, supplying every vessel with a Bible, and compiling songs and a manual of devotions for use at sea. In theology Lyte was a conservative evangelical who believed that that man's nature was totally corrupt. Lyte frequently rose at 6 AM and prayed for two or more hours before breakfast.

In politics, Lyte was a Conservative who feared revolt among the irreligious poor. He publicly opposed Catholic Emancipation by speaking against it in several Devon towns, stating that he preferred Catholics to be "emancipated from priests and from the power of the factious and turbulent demagogues of Ireland." Lyte, a friend of Samuel Wilberforce, also opposed slavery, organizing an 1833 petition to Parliament requesting it be abolished in Great Britain.

In poor health throughout his life, Lyte suffered various respiratory illnesses and often visited continental Europe in attempts to check their progress. In 1835 Lyte sought appointment as the vicar of Crediton but was rejected because of his increasingly debilitating asthma and bronchitis. In 1839, when only 46, Lyte wrote a poem entitled "Declining Days." Lyte also grew discouraged when numbers of his congregation (including in 1846, nearly his entire choir) left him for Dissenter congregations, especially the Plymouth Brethren, after Lyte expressed High Church sympathies and leaned toward the Oxford Movement. - Wikipedia and Dictionary of Hymnology by Julian

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In the original, the last line of stanza 1 and the 4th line of stanza 3 say "heav'n" instead of Christ. The last stanza original says, "Heav'n's eternal day's" instead of "God's".

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Following stanza 2 above, there is an additional stanza, which, I think, is good for personal devotion, but not for a general church meeting, because lines 1-2 of it are not something to be prayed lightly.

2a Go, then, earthly fame and treasure!
Come, disaster, scorn and pain!
In Thy service, pain is pleasure;
with Thy favor, loss is gain.
I have called Thee, “Abba, Father”;
I have set my heart on Thee:
Storms may howl, and clouds may gather,
all must work for good to me.
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There is an additional stanza following stanza 3 above:
3a Take, my soul, thy full salvation;
rise o'er sin, and fear, and care;
Joy to find in every station
something still to do or bear:
Think what Spirit dwells within thee;
what a Father's smile is thine;
What a Savior died to win thee,
child of heaven, shouldst thou repine?