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À propos de la notation chiffrée

Les chiffres sont les notes d'une gamme

La notation chiffrée (jianpu, 简谱) note une mélodie avec des chiffres plutôt qu'avec des notes sur une portée. Pas besoin de savoir lire la musique : avancez une petite étape à la fois et appuyez sur Écouter sous un exemple pour l'entendre pendant que chaque chiffre s'allume. Le son ne démarre que lorsque vous appuyez sur Écouter.

Au lieu de notes sur une portée, chaque note est un chiffre de 1 à 7. Ce sont les sept degrés de la gamme que vous connaissez déjà : do ré mi fa sol la si. Après le 7, la gamme recommence au 1.

Les sept chiffres avec leur nom. Appuyez sur Écouter et dites chaque nom quand son chiffre s'allume.
Chantez avec : do ré mi fa sol, puis redescendez jusqu'au do.

Si vous savez chanter do ré mi, vous savez déjà chanter chaque chiffre de 1 à 7. Touchez ou cliquez sur un chiffre pour entendre cette seule note.

« 1=C » indique où commencer

En haut à gauche de la partition, vous verrez par exemple 1=C. Cela signifie que le chiffre 1 (do) est la note C, et que tous les autres chiffres montent à partir de là. 1=G signifie que do est G : toute la mélodie est un peu plus haute. Rien d'autre ne change : les mêmes chiffres dessinent la même forme, simplement plus haut ou plus bas.

1=C : do est C.
1=G : les mêmes chiffres, en partant plus haut.

Vous ne savez pas où est le C ? Au piano, c'est la touche blanche juste à gauche des deux touches noires. Ou ignorez la lettre et commencez sur une note confortable pour votre voix : la mélodie doit seulement garder sa forme. Les boutons − et + de la tonalité, sur la page d'un cantique, la déplacent pour vous.

Les points montent ou descendent une note

Un point au-dessus d'un chiffre signifie une octave plus haut. Un point en dessous signifie une octave plus bas. Deux points : deux octaves. Sans point, c'est le registre médian, où se trouve l'essentiel d'une mélodie. Le nom reste le même ; seule la hauteur change.

Le même chiffre à trois hauteurs : point en dessous, sans point, point au-dessus.
Une mélodie qui monte : elle commence sur un sol grave et finit sur un do aigu.

Combien de temps dure chaque note

Battez la mesure du pied à allure régulière : chaque battement est un temps. Un chiffre simple dure un temps : vous chantez donc un nouveau chiffre à chaque battement. Les tirets, les traits et les points modifient cela.

Un chiffre simple dure un temps

Quatre chiffres, quatre temps : un chiffre par battement.

Un tiret prolonge la note

Chaque tiret ajoute un temps. Le 5 dure deux temps et le 3 en dure quatre.

Un trait en dessous la raccourcit

Un trait vaut un demi-temps : deux chiffres soulignés se partagent donc un temps. (Deux traits valent un quart de temps.)

Un point après l'allonge de moitié

Un point après un chiffre ajoute la moitié de sa durée. Le premier 5 dure un temps et demi, et le 3 court complète le second temps.

0 signifie silence

Un 0 est un temps de silence. Continuez à compter et à battre la mesure, mais ne chantez pas. Les tirets après un 0 allongent le silence, comme ils allongent une note.

Chantez 1 3 5, faites silence un temps, puis redescendez. Les silences s'allument aussi, pour que vous sentiez la pause.

Barres de mesure et indication de mesure

Les traits verticaux découpent la musique en mesures qui contiennent toutes le même nombre de temps. Les deux petits chiffres du début, comme 4/4 ou 3/4, indiquent combien : 4/4, c'est quatre temps par mesure, 3/4 trois. Le premier temps de chaque mesure est le plus fort : appuyez-vous un peu dessus. Une double barre à bord épais marque la fin.

4/4 : comptez 1 2 3 4, 1 2 3 4. Le premier temps de chaque mesure sonne un peu plus fort.
3/4 : comptez 1 2 3, 1 2 3, comme une valse.

Courbes : liaisons de prolongation et de phrasé

Une courbe au-dessus des chiffres les relie. Si elle relie deux fois le même chiffre, c'est une liaison de prolongation : chantez la note une seule fois et tenez-la pour les deux. Si elle relie des chiffres différents, c'est une liaison de phrasé : chantez-les tous sur une seule syllabe, en glissant de l'un à l'autre.

Une liaison de prolongation : le 5 est chanté une fois et tenu au-delà de la barre de mesure, six temps en tout.
Une liaison de phrasé : « Lui » est chanté sur deux notes, 3 puis 2.

Les paroles sont sous les chiffres

Chaque chiffre reçoit une syllabe, écrite juste en dessous. Un petit tiret après un morceau de mot signifie que le mot continue sous le chiffre suivant. Si un chiffre n'a rien en dessous, il appartient à une courbe ou à un tiret : continuez la syllabe en cours.

À lire de gauche à droite, une syllabe par chiffre : Ah ! vous di-rai-je, Ma-man.

Signes de reprise et fins 1. 2.

Une barre de mesure avec deux points, :|, signifie : revenez en arrière et chantez cette partie une seconde fois, depuis le signe |: correspondant (ou depuis le début s'il n'y en a pas). Parfois la reprise a deux fins. Chantez la fin 1. la première fois ; à la reprise, sautez-la et chantez la fin 2. à la place.

Écoutez-le : vous entendez la fin 1., la reprise, puis la fin 2. Regardez la surbrillance revenir en arrière.

Tonalités mineures : « 6=A »

Un chant en mode mineur, qui sonne en général plus grave ou plus tendre, porte une indication comme 6=A au lieu de 1=C. Elle signifie que le chiffre 6 (la) est la note d'attache, ici A. Les chiffres gardent leur nom habituel ; la mélodie se sent chez elle sur le 6 et y finit souvent. 6=A utilise les mêmes notes que 1=C.

Elle commence et finit sur le 6 (la), la note d'attache. Écoutez la couleur plus sombre.

Tout ensemble : une ligne de cantique

Voici la première ligne du cantique 8, « Praise God, from whom all blessings flow », en notation chiffrée. Essayez d'abord le tempo lent, et chantez les paroles au moment où chaque chiffre s'allume.

1=G à 4/4. Trois temps de silence, puis « Praise » sur le temps 4. Les points sous 7, 6 et 5 signifient que ces notes descendent d'une octave.

Testez-vous

Quatre questions rapides, sans score et sans pression. Touchez une réponse pour voir tout de suite pourquoi elle est juste ou fausse. Vous pouvez toujours essayer une autre réponse.

Touchez le chiffre qui est tenu le plus longtemps.

Touchez le 5 qui est une octave plus haut que le premier 5.

Que signifie un 0 ?

Avec 1=G, quelle note est le chiffre 1 ?

À essayer sur un cantique

Vous avez ouvert ceci depuis un cantique qui a une vue Numérotée : vous pouvez donc essayer tout de suite.

  1. Regardez en haut à gauche de la partition : la tonalité, comme 1=D, et l'indication de mesure, comme 3/4.
  2. Trouvez le premier chiffre et chantez-le. Puis suivez les chiffres de gauche à droite avec les paroles en dessous, une syllabe par chiffre. Appuyez sur Lecture dans le lecteur pour entendre l'enregistrement pendant que vous suivez.
  3. Les lettres au-dessus des chiffres (C, G7) sont des accords pour guitare ou piano. Ignorez-les pendant que vous apprenez la mélodie.
  4. Pour être guidé, ouvrez l'onglet Apprendre et appuyez sur Lecture. Sous Affichage, réglez la notation du mode Apprendre sur Numérotée (ou choisissez d'abord Numérotée dans l'onglet Grille d'accords). Pour les cantiques qui ont des lignes chiffrées, chaque ligne de chiffres défile à l'écran en rythme avec l'enregistrement pendant qu'une balle rebondissante suit les paroles ; les autres cantiques y montrent la notation piano. Le menu Vitesse permet de ralentir.

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Lord Jesus, I long to be perfectly whole

Longings For Cleansing

English408
1
Lord Jesus, I long to be perfectly whole,
I want Thee forever to live in my soul;
Break down every idol, cast out every foe;
Now wash me, and I shall be whiter than snow.
 
Whiter than snow; yes, whiter than snow;
Now wash me and I shall be whiter than snow.
2
Lord Jesus, let nothing unholy remain,
Apply Thine own blood and extract every stain;
To get this blest cleansing I all things forego;
Now wash me, and I shall be whiter than snow.
3
Lord Jesus, look down from Thy throne in the skies,
And help me to make a complete sacrifice;
I give up myself and whatever I know;
Now wash me, and I shall be whiter than snow.
4
Lord Jesus, for this I most humbly entreat;
I wait, blessed Lord, at Thy crucified feet;
By faith, for my cleansing I see Thy blood flow;
Now wash me, and I shall be whiter than snow.
5
Lord Jesus, Thou seest I patiently wait;
Come now, and within me a new heart create;
To those who have sought Thee Thou never saidst, No;
Now wash me, and I shall be whiter than snow.

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Jobie

Indiana, United States

juin 7, 2026

We are washed by the blood of Christ as our substitutionary atoning sacrifice. We receive this cleansing of all our sins by faith, not by anything we do.

Scriptures help us to grow in grace and in the knowledge of the Lord Jesus and the truth of the gospel.

Salvation is by grace alone through faith alone in Christ alone. It's a free gift given by God for whosoever will believe.

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Un Hermano

mars 25, 2026

The Washing of the Water in the Word

----------

Ephesians 5:26 says, “Cleansing her by the washing of the water in the word. ” According to the Bible (Rev. 22:1 ; John 7:37-39 ; 19:34) and our experience, we can conclude that the water the Lord uses to cleanse the church is the life of God. However, this water is not the life that remains in God but the life that flows out from God. The life of God that flows out from God is the water of life for us to enjoy and for us to be washed from the things of the old creation. Only this water can wash and cleanse the church.

The Word—Rhema

-----------

The water of life that Christ uses to cleanse the church washes us inwardly, and the effectiveness of this washing operates through the word. In the original language word here is not logos but rhema. Logos is objective, whereas rhema is subjective. Rhema is the word spoken into us by the Holy Spirit. The function of this rhema is to wash us inwardly, washing away the element of the old creation. Christ’s work of washing the church is carried out by the word that is rhema.

My natural love for people was touched by the rhema word. I loved people before I was saved, and after I was saved, I loved people even more based on the Lord’s exhortation for us to love people. I also endeavored all the more to love people in the church, but one day I read Galatians 2:20 : “I am crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. ” I was inwardly enlightened, and it was as if I had been suddenly jolted by a power that said, “Is your love for people out of yourself or out of Christ? It is you, not Christ! ” I saw that with such a natural love, my self and my natural life had been brought into the church, and that for this I had received not only praises from others but even praises from myself. My natural love was not the issue of Christ working His life into me; rather, it was something that my natural man originally possessed. Hence, I immediately prayed according to this verse and fellowshipped with the Lord. As a result, the Holy Spirit shined this word into me, and this word became rhema in me. In this rhema the washing function of the water of life operated to wash me of my natural love, just as water washes away dirt. A few days later, when I was about to love others according to my self, the word of Galatians 2:20 manifested its rhema power in me, saying, “It is no longer I but Christ. The one who loves people is no longer I but Christ. ” This is to experience the washing of the water in the word, the washing of a part of our natural old creation.

Washing Away the Spots and Wrinkles

------------------

The spots and wrinkles in Ephesians 5:27 represent the elements of the old creation that need to be washed. Spots do not refer to sins or mistakes but to particular marks of the natural life, which are the peculiarities and characteristics of the natural life. A sister’s quick disposition can illustrate this point. A quick disposition is neither a sin nor a mistake but a peculiarity of the natural life. One day a sister with a quick disposition may read Psalm 147:10, which says, “He takes no delight in the strength of horses; / Nor pleasure in the legs of man, ” and the Holy Spirit will speak this word into the depths of her being. Then the word will begin to operate, producing a washing function to wash the spot of quickness. Another day she may read that the hem of the high priest’s robe had golden bells around it so that the high priest could not be quick when he entered into the presence of God. If he was quick, the golden bells would make noise; consequently, this noise was to warn the high priest not to be hasty (Exo. 28:33-35). Then the Holy Spirit will operate in this sister through this word so that this spot of her natural life—her quick disposition—would be dealt with again. This is to experience the washing of the water in the word—rhema—to wash her of her spot of quickness.

Revelations in Ephesians: Seeing the Living and Responsibility of the Church in the Holy Spirit

Chapter 17 Christ Giving Himself Up for the Church and Cleansing Her in Order to Present the Church to Himself

CWWL, 1953, (LSM)

Lire la suite
Un Hermano

mars 25, 2026

The Washing of the Water in the Word

--------------

Ephesians 5:26 says, “Cleansing her by the washing of the water in the word. ” According to the Bible (Rev. 22:1; John 7:37-39; 19:34) and our experience, we can conclude that the water the Lord uses to cleanse the church is the life of God. However, this water is not the life that remains in God but the life that flows out from God. The life of God that flows out from God is the water of life for us to enjoy and for us to be washed from the things of the old creation. Only this water can wash and cleanse the church.

The Word—Rhema

The water of life that Christ uses to cleanse the church washes us inwardly, and the effectiveness of this washing operates through the word. In the original language word here is not logos but rhema. Logos is objective, whereas rhema is subjective. Rhema is the word spoken into us by the Holy Spirit. The function of this rhema is to wash us inwardly, washing away the element of the old creation. Christ’s work of washing the church is carried out by the word that is rhema.

My natural love for people was touched by the rhema word. I loved people before I was saved, and after I was saved, I loved people even more based on the Lord’s exhortation for us to love people. I also endeavored all the more to love people in the church, but one day I read Galatians 2:20 : “I am crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. ” I was inwardly enlightened, and it was as if I had been suddenly jolted by a power that said, “Is your love for people out of yourself or out of Christ? It is you, not Christ! ” I saw that with such a natural love, my self and my natural life had been brought into the church, and that for this I had received not only praises from others but even praises from myself. My natural love was not the issue of Christ working His life into me; rather, it was something that my natural man originally possessed. Hence, I immediately prayed according to this verse and fellowshipped with the Lord. As a result, the Holy Spirit shined this word into me, and this word became rhema in me. In this rhema the washing function of the water of life operated to wash me of my natural love, just as water washes away dirt. A few days later, when I was about to love others according to my self, the word of Galatians 2:20 manifested its rhema power in me, saying, “It is no longer I but Christ. The one who loves people is no longer I but Christ. ” This is to experience the washing of the water in the word, the washing of a part of our natural old creation.

Washing Away the Spots and Wrinkles

The spots and wrinkles in Ephesians 5:27 represent the elements of the old creation that need to be washed. Spots do not refer to sins or mistakes but to particular marks of the natural life, which are the peculiarities and characteristics of the natural life. A sister’s quick disposition can illustrate this point. A quick disposition is neither a sin nor a mistake but a peculiarity of the natural life. One day a sister with a quick disposition may read Psalm 147:10, which says, “He takes no delight in the strength of horses; / Nor pleasure in the legs of man, ” and the Holy Spirit will speak this word into the depths of her being. Then the word will begin to operate, producing a washing function to wash the spot of quickness. Another day she may read that the hem of the high priest’s robe had golden bells around it so that the high priest could not be quick when he entered into the presence of God. If he was quick, the golden bells would make noise; consequently, this noise was to warn the high priest not to be hasty (Exo. 28:33-35). Then the Holy Spirit will operate in this sister through this word so that this spot of her natural life—her quick disposition—would be dealt with again. This is to experience the washing of the water in the word—rhema—to wash her of her spot of quickness.

Revelations in Ephesians: Seeing the Living and Responsibility of the Church in the Holy Spirit

17. Christ Giving Himself Up for the Church and Cleansing Her in Order to Present the Church to Himself

CWWL, 1953, (LSM)

Lire la suite
Un Hermano

mars 25, 2026

Question: Many times, I have gone to the Lord and sensed that there was something really wrong within. But I did not have the utterance to say anything specific.

-------------

Answer: Just pray according to what you can utter. Tell the Lord, “Lord, I sense that I am wrong in certain things, but I do not know how to express it. Lord, You know; wash me according to Your knowledge. ” Many times when you say, “Lord, I cannot utter, ” the utterance comes. Then you can tell the Lord what is wrong. The Lord is gracious. If you are not willing to confess your sins, the Lord is legal, but as soon as you are willing, He is not legal. If you will not confess, He will not let you off. Once you are ready to confess, He will say, “That is all right, My child. ”

Life Messages
Chapter 5 Questions and Answers (1)
CWWL, 1978, vol. 2 (LSM)

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Un Hermano

mars 25, 2026

By God’s creation we all have a human spirit (Zech. 12:1) by which we may sense God and contact Him. However, as a result of the fall man’s spirit was deadened; it became functionless and senseless, no longer possessing the ability to contact God. The God-contacting function of the human spirit was deadened. When we repented and applied the redeeming blood to cleanse our conscience, our deadened spirit was quickened. Then our spirit began to sense God and contact Him. Now the more we say, “O Lord, I love You, ” the more alive our spirit becomes. The more we say, “Lord, cleanse me, wash me, and cover me with Your prevailing blood, ” and the more we confess our sins and praise the Lord, the more living our spirit will be.

Life-study of Genesis
Message 18. The First Fall of Man
(LSM)

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Ruth

Northwood, Oh, United States

janv. 7, 2026

What a blessing to sing along with the piano music provided.

Whiter than snow, yes whiter than snow. Now wash me and I shall be whiter than snow.

Thankful for this resource.

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Jane

Toronto, ON, Canada

août 4, 2025

Soothing reverence song touches the heart ❤️

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Edna Lindo

Sunrise, FL, United States

juill. 19, 2025

Praise the Lord oh my Soul! I was having my morning devotion and this hymn came to my mind. I had forgotten some of the lyrics and decided to look for it. What a blessing the prayer is. Thank you. I have never heard verse 6 before what a wonderful conclusion to a wonderful hymn! Blessings to you.

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Anonymous

juin 17, 2025

Beautiful hymn for the people to turn from their wicked ways and seek God

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Dalton Webb

Palm Bay, Florida, United States

avr. 4, 2025

For 3 days this song resting on my heart, I look for it in the hymnal and I could not find it, so I google it, it is so refreshing ✨️, O glory to GOD, whiter than snow)

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