O God, Thou art the source of life

B12 C9 CB12 D12 E12 F2 G12 K9 LSM3 P12 R8 S7 Si12 T12
1
O God, Thou art the source of life,
  Divine, and rich and free!
As living water flowing out
  Unto eternity!
2
In love Thou in the Son didst flow
  Among the human race;
Thou dost as Spirit also flow
  Within us thru Thy grace.
3
Though we in sin and wickedness
  Went far from Thee apace,
Yet in the Son Thou didst redeem,
  Bestowing life and grace.
4
Though we have often slighted Thee,
  Thy Spirit often grieved,
Yet Thou dost still as Spirit come
  As life to be received.
5
Thou as the Spirit in the Son
  Hast mingled heretofore;
Thou wilt thru fellowship anoint
  And increase more and more.
6
The love of God, the grace of Christ,
  The Spirit’s flowing free,
Enable us God’s wealth to share
  Thru all eternity.
7
The Father, Son, and Spirit—one,
  So richly care for us;
Thy love with one accord we sing
  And e’er would praise Thee thus.

Copyright Living Stream Ministry. Used by permission.

48

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mai 21 2025
Un Hermano

The Ultimate Consummation

of the Dispensing

of the Triune God into Man

The New Jerusalem, as a consummate expression of the Triune God, is supplied and nourished by the Triune God (22:1-2, 14, 17). God as the Father is the source, the Spirit as the water of life is the flow, and the Son as the tree of life is the life supply. In Revelation 22 a river of living water flows from the throne of God. Within this river grows the tree of life. This is a clear view of the Triune God in His dispensing. The Father as the source is on the throne with the Lamb because He is the redeeming God, the Lamb-God. There is only one throne, but two are sitting on the one throne. How can two sit on one throne? God the Father as the light is within the Son as the lamp (21:23; 22:5). The Father is in the Son, so God is in the Lamb. And the Lamb is the lamp containing God as the light. This is the Lamb-God, the redeeming God. Out of this redeeming God flows the river, signifying the Spirit. In the flow of the river of water of life, the Lamb becomes the tree of life. The Lamb is for redeeming, and the tree is for nourishing. The life-dispensing river circles the entire city as it flows downward from the throne of the Lamb-God in a spiral flowing. This flowing is the dispensing of the Triune God into His chosen people as life and the life supply in fullness for eternity. This city is built with the Triune God as the materials, and it is supplied and nourished by the Triune God as the life supply.

The Divine Dispensing of the Divine Trinity

Chapter 10 (LSM)

mai 11 2025
Jimmy Donaldson

New York, United States

AMEN!!!!! I love this song so much!!! 14/10 DEFINITELY!! 👍

avr. 20 2025
Rainnrai

Amen!

janv. 12 2025
Vex Bolts

Fairborn, Ohio, United States

Bestowing life and grace!! Lord we love you 🥰

déc. 29 2024
Mimi G

United States

Thank you and praise You, Lord! Triune God, You so richly care for us! We sing in one accord of Your love!

déc. 15 2024
Catherine

London, United Kingdom

Though we in sin and wickedness

Went far from Thee apace,

Yet in the Son Thou didst redeem,

Bestowing life and grace.

nov. 24 2024
Moses Gao

Seattle, WA, United States

The Father, Son, and Spirit—one,

So richly care for us

nov. 9 2024
Maria L

Fremont, California, United States

Praise the Lord! The source of life is God the Father, the embodiment of life is Christ the Son, and the flow of life is the Spirit. God Himself is life.

Lord, dispense Yourself into us as life more, and cause us to be beings of life filled with life and living the divine life for the fulfillment of God’s purpose 🙏, Thank you Lord Jesus for everything 😀

juill. 21 2024
Anonymous Sigma

Fairborn, Ohio, United States

Amen living water flowing eternally

mai 19 2024
Catherine C

United Kingdom

Hallelujah

... Hymns, #12 speaks of God as a flowing fountain. God flows first in the Son. Then He continues to flow as the Spirit to reach us and to dispense Himself as the life element with the tree of life to quench our thirst and to satisfy us. The water quenches; the tree satisfies.

The Crystallization-study of the Gospel of John, chapter 3 (LSM)

...Hymns, #12 speaks of God as a flowing fountain. God flows first in the Son. Then He continues to flow as the Spirit to reach us and to dispense Himself as the life element with the tree of life to quench our thirst and to satisfy us. The water quenches; the tree satisfies.

In Revelation 22:1 we see the flow of the divine Trinity— God, the Lamb, and the water of life (the Spirit). According to John 7:38-39, the water of life refers to the Spirit. God was the One who purposed, He became the Lamb who redeemed (John 1:14, 29), and finally became the life-giving, flowing Spirit (1 Cor. 15:45b). God flows in the water of life, the Lamb flows in the water of life, and the Spirit flows as the water of life. Thus, this is the Triune flow, the flow of the divine Trinity as the very life supply.

This should not be taken as a theological teaching. According to our daily experiences, we Christians should experience the flow of the divine Trinity every day. Every morning after rising up we need to say, "Lord, thank You for a new day for me to take You as my Lord. I subject myself under Your headship for the whole day. Lord, set up Your throne in my life. Set up Your throne in the center of my being. Lord, bring my whole day with my daily life under Your throne." If you would offer such a prayer to the Triune God every morning, from that moment you would have the living water flowing within you. This living water flowing is the flow of the Triune God. It is not a small thing that the Triune God flows in you today. He flows in you as the One who purposed, as the One who redeemed, and as the One who is the life-giving Spirit. This One is the very consummation of the Triune God reaching us as the living water.

Such a subjective revelation has been missed by many of today's Christians. I hope we all would realize in our experience that whenever we subject ourselves to the Triune God, taking Him as our Head, we enjoy a flow within us. Thank the Lord that in the Lord's recovery, day after day, month after month, year after year, and time after time, what is stressed is the unique flow. We have given message after message which tells us that the Triune God is flowing. There are also many hymns in our hymnal concerning this subject...

After someone calls a hymn on life, there may not be the adequate prayers to follow it. When we sing about the love of God or the greatness of God, we have much to say, although this concept of love may not be spiritual but natural. When we sing about life, however, our mouths may be shut. This is our shortage. Hymns, #12 begins, "O God, Thou art the source of life, / Divine, and rich, and free! / As living water flowing out / Unto eternity!" This is altogether against our natural concept. Twenty-five or thirty years ago this was a foreign language to me. I did not know what this meant. If we have no concept of what that hymn means, we will not be able to offer a prayer to follow it. Stanza 2 says, "In love Thou in the Son didst flow / Among the human race." We may know a little bit about love, but we may not know what is meant by Thou in the Son didst flow. In this case, we will not be able to follow the hymn with prayer, because we do not have this kind of concept and understanding. From now on, however, we will learn more and more. Then when we announce and sing this kind of hymn, right away we will have many prayers to follow it and to analyze, enlarge, and develop its meaning.

The Father is the source, the Son is the course, and the Spirit is the flow within the course. I do want you to be impressed by this concept. Hymns, #12 says, "0 God, Thou art the source of life." This source of life flows out in the Son and as the Spirit. Eventually this flow of living water—the Triune God in three persons—flows into us, the man of spirit, soul, and body. In Genesis 2:10 the river in the garden divided and became four branches. Four here represents man, meaning that this one river flows to this man and into man. From Himself as the source, God flows out and flows into man. This flowing out and flowing in eventually issues in a universal mingling of God with man. It is by this flow that God is brought into man, and it is also by this flow that man is brought into God. Therefore, the Lord said, "Abide in Me and I in you" (John 15:4). Who is this "Me?" It is God. To abide in Me means to abide in God. Who then is this "I?" It is also God. John 14:20 says, "In that day you will know that I am in My Father, and you in Me, and I in you." This is the mingling of God with man by the flow. I wish to make this very clear to you. This is something very basic concerning the inner life and the church life.

Piano Hymns

Détails

Worship of the Father
As the Source of Life
Witness Lee (1905-1997) bio
C. Hutcheson
D Majeur
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