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À propos de la notation chiffrée

La notation chiffrée (aussi appelée Jianpu, 简谱) note chaque son de la mélodie par un chiffre de 1 à 7 plutôt que par une note sur une portée. Le chiffre indique la position de la note dans la gamme du chant -- pas sa hauteur exacte -- de sorte que la même mélodie garde toujours la même apparence, quelle que soit la tonalité chantée.

Au sein d'une même octave, les chiffres 1 2 3 4 5 6 7 correspondent aux syllabes familières do ré mi fa sol la si. Un point au-dessus d'un chiffre le fait monter d'une octave ; un point en dessous le fait descendre d'une octave -- l'absence de point correspond à l'octave médiane, telle qu'écrite.

Un chiffre seul dure un temps. Un tiret (-) juste après un chiffre prolonge cette même note d'un temps supplémentaire. Un trait sous un chiffre le raccourcit au contraire -- un trait vaut un demi-temps, deux traits un quart de temps. Un 0 est un silence : une pause d'un temps.

L'indication en haut de la partition, par exemple "1=C" ou "1=Ab", précise la hauteur du degré 1 (le "do"). Un chant en mineur porte plutôt l'indication "6=X" -- le degré 6 (le "la") est alors la véritable tonique. Les noms d'accords indiqués au-dessus des notes (comme "C" ou "G7") restent toujours écrits avec leurs noms de lettres habituels, jamais sous forme de chiffres.

Par exemple, sous l'indication "1=C", les chiffres 1 2 3 4 5 6 7 correspondent aux notes C D E F G A B. Sous l'indication "1=G", ces mêmes chiffres correspondent plutôt à G A B C D E F# -- même forme, tonalité différente.

English1187
1
Your ministry, O Lord,
How excellent it is;
A better covenant,
And better promises;
Enacted on a better law.
Of such You are Executor.
2
A better covenant,
And better promises;
A better law of life
And sacrifice this is.
Redemption’s work, done long ago,
A better blood has made it so.
3
In Hebrews eight we see
The way to make us whole;
Life planted deep within,
Which spreads into the soul.
The law of life, imparted, still
Inscribed in mind, emotion, will.
4
The law of letters leave,
The law of life pursue;
The one is old and dead,
The other fresh and new.
Dead teachings cannot help the seed;
The law of life is what we need.
5
The law of life in us,
In function now we see,
Works not by will and thought
But automatically.
It saturates, conforms to Him;
The standard model spreads within.
6
Our sins are all forgiv’n,
His life imparted too;
God is our God today,
And we’re His people true.
We know Him in an inward way:
These blessings four have come to stay.
7
We’re being sonized now;
The life within will do
The deep transforming work
Of making us anew.
In ages past, the work was done—
Now prayer is over—praise the Son!

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Un Hermano

janv. 12, 2026

ONE MEDIATOR

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In 1 Timothy 2:5 Paul continues, “For there is one God and one Mediator of God and men, the Man, Christ Jesus. ” In this verse Paul explicitly says that there is one God. Although God is Triune—the Father, the Son, and the Spirit—He is still the one God, not three Gods, as mistakenly realized and believed by many Christians.

In this verse Paul also tells us that there is one Mediator of God and men. A mediator is a go-between. The one Mediator is the Man, Christ Jesus. The Lord Jesus was God from eternity (John 1:1). In time He became a man through incarnation (John 1:14). While He was living on earth as a man, He was also God (1 Tim. 3:16). After resurrection He was still man as well as God (Acts 7:56 ; John 20:28). Hence, He is the only One qualified to be the Mediator, the go-between, of God and men.

THE TESTIMONY BORNE
IN ITS OWN TIMES
------------------

Verse 6 says, “Who gave Himself a ransom on behalf of all, the testimony to be borne in its own times. ” Christ gave Himself a ransom for the accomplishment of redemption for all men. This was necessary in order for Christ to be our Mediator. The Greek word for ransom means payment in recompense. He is qualified to be the Mediator between God and man, not only in His divine and human Person, but also in His redemptive work. Both His Person and work are unique.

Life-study of First Timothy

Message 3 (LSM)

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Jack Petrash

Irving, TX, United States

déc. 10, 2025

While enjoying this wonderful hymn I was reminded of Romans 5:17:

For if by the offense of the one death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

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Maria L

Fremont, California, United States

juin 6, 2025

Praise the Lord! He has given us a ministry, which is of the Spirit and of life, not of law or of death. As we live our Christian life and church life, we want to open to the Lord to be constituted as ministers of the new covenant for the building up of the Body of Christ. Hallelujah 😀

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Maggie Wells

Jacksonville, Florida, United States

janv. 18, 2021

Praise the Lord for His great heart of love for us that established His New Covenant and gives His life a way to function in us and accomplish His purpose!!

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Bill

Visalia, CA, United States

janv. 16, 2021

Praise the Lord for the enacted better covenant given to us by the law of life teaching us day after day, how we have received His grace and mercy..

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Ryan Armstrong

Houston, TX, United States

août 20, 2015

What a wonderful ministry! Praise You Lord for such a ministry! All is in You as the seed! Cause us to grow. What a wonderful hymn, bringing us to enjoy, depend on, and praise the Son!

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Celia Garrety

Moreno Valley, California, United States

juin 24, 2015

What a Christ we have! Our Father God has promised to inscribe His laws in our hearts and mind! Oh Lord Jesus! Oh Lord Jesus! He is our heavenly priest ministering Himself to us! What a salvation to enjoy! We are His! Hallelujah! Thank You Lord!

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Sister Victoria

Jacksonville, Florida, United States

sept. 8, 2012

Praise the Lord! This is refreshing. I got it from the fourth message on the Supreme Preciousness of Christ in 1 & 2 Peter Message 4.

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