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1
Praise, praise ye the name of our Savior and God; Declare, oh, declare ye His glories abroad; Proclaim ye His mercy, from nation to nation, Till the uttermost islands have heard His salvation.
DPraise,
praise ye the
A
name
of our
D
Savior
G
and
A
God;
De
D
clare,
oh,
de
G
clare
ye His
Dglo
A
ries
a
D
broad;
Proclaim ye
G
His
D
mercy,
from nation
G
to
D
nation,
Till the uttermost
Bm
islands
have
E7
heard
His
sal
A7
vation.
For His love floweth on, free and full as a river; And His mercy endureth forever and ever.
A7For
His
D
love
floweth
A
on,
free and
D
full
as
G
a
A
river;
And His
D
mercy
en
Em
dureth
for
D
ever
A
and
D
ever.
2
Praise, praise ye the Lamb, who for sinners was slain; Who went down to the grave, and ascended again; And who soon shall return, when these dark days are o’er, To set up His kingdom, in glory and power.
Praise, praise ye the Lamb, who for sinners was slain;
Who went down to the grave, and ascended again;
And who soon shall return, when these dark days are o'er,
To set up His kingdom, in glory and power.
DPraise,
praise ye the
A
Lamb,
who for
D
sinners
G
was
A
slain;
Who
D
went
down to
G
the
grave, and
D A
ascended
D
again;
And who soon
G
shall
D
return,
when these dark
G
days
D
are
o'er,
To set up His
Bm
kingdom,
in
E7
glory
and
A7
power.
For His love floweth on, free and full as a river; And His mercy endureth forever and ever.
A7For
His
D
love
floweth
A
on,
free and
D
full
as
G
a
A
river;
And His
D
mercy
en
Em
dureth
for
D
ever
A
and
D
ever.
3
Then the heav’ns and the earth, and the sea shall rejoice; The field and the forest shall lift their glad voice; The sands of the desert shall flourish in green, And Lebanon’s glory be shed o’er the scene.
Then the heav'ns and the earth, and the sea shall rejoice;
The field and the forest shall lift their glad voice;
The sands of the desert shall flourish in green,
And Lebanon's glory be shed o'er the scene.
DThen
the heav'ns and
A
the
earth, and
D
the
sea
G
shall
A
rejoice;
The
D
field
and the
G
forest
shall
D
lift
A
their
glad
D
voice;
The sands of
G
the
D
desert
shall flourish
G
in
D
green,
And Lebanon's
Bm
glory
be shed
E7
o'er
the scene.
For His love floweth on, free and full as a river; And His mercy endureth forever and ever.
A7For
His
D
love
floweth
A
on,
free and
D
full
as
G
a
A
river;
And His
D
mercy
en
Em
dureth
for
D
ever
A
and
D
ever.
4
Her bridal attire, and her festal array, All nature shall see on that glorious day; For her King cometh down with His people to reign, And His presence shall bless her with glory in men.
Her bridal attire, and her festal array,
All nature shall see on that glorious day;
For her King cometh down with His people to reign,
And His presence shall bless her with glory in men.
DHer
bridal
A
attire,
and her
D
festal
G A
array,
All
D
nature
shall
G
see
on that
D A
glorious
day;
For her King
G D
cometh
down with His
G
people
D
to
reign,
And His presence shall
Bm
bless
her with
E7
glory
in
A7
men.
For His love floweth on, free and full as a river; And His mercy endureth forever and ever.
THERE NEEDING TO BE A PLURALITY OF APOSTLES, PROPHETS, AND ELDERS
According to the Bible, there should always be a plurality of apostles, prophets, and elders. After calling His disciples, the Lord appointed twelve apostles (Matt. 10:2). Whenever the Lord sent out His disciples, He sent them two by two (Mark 6:7; Luke 10:1). The Lord never sent out an apostle alone. In Acts 13:2 Paul and Barnabas were sent out together as apostles. There is always a plurality in the apostleship. The same is true of the prophets and elders. There should always be several elders in a local church. The plurality in the apostleship, the prophethood, and the eldership is crucial because it helps prevent anyone from becoming a king among the churches.
There was no permanent leadership among the early apostles. Peter took the lead in Acts 2:14 , but in 15:13 James rose up to take the lead. This record shows that Peter was not the permanent, unique, official, or organizational leader. Instead, he was only a momentary leader; later, James became another momentary leader. If there is one apostle, prophet, or elder above the others, that one is a king, which is an insult to Christ’s headship and kingship.
The Lord has shown us that God does not want to have a human king in His administration. There was a king in the Old Testament, but that was against God’s desire. Thus, there is no king among God’s people in the New Testament age. It was the degradation among the children of Israel in the Old Testament that caused a king to come in. The desire of the children of Israel for a king was according to the custom of the nations, which is abominable in the eyes of God. We must be impressed that we should not have a king. We welcome the apostles, prophets, and elders, but we have only one king, who is our God, Savior, and Lord.
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Praise, praise ye the name of our Savior and God
h15040Praise, praise ye the name of our Savior and God6bfc4350c4fe6d8569e8814689c665b4000eda24d37b2e4da1b2f780fef43175ebcbd9eb26e154f0https://www.hymnal.net/enencomplete lyrics archive