1
Jesus, the sinner’s Friend,
We hide ourselves in Thee;
God looks upon Thy sprinkled blood,
It is our only plea.
We hide ourselves in Thee;
God looks upon Thy sprinkled blood,
It is our only plea.
2
He hears Thy precious Name,
We claim it as our own;
The Father must accept and bless
His well-beloved Son.
We claim it as our own;
The Father must accept and bless
His well-beloved Son.
3
Thou hast fulfilled the law,
And we are justified:
Ours is the blessing, Thine the curse;
We live, for Thou hast died.
And we are justified:
Ours is the blessing, Thine the curse;
We live, for Thou hast died.
4
Jesus, the sinner’s Friend!
We cannot speak Thy praise;
No mortal voice can sing the song
That ransomed hearts would raise.
We cannot speak Thy praise;
No mortal voice can sing the song
That ransomed hearts would raise.
5
But when before the throne,
Thy face we all shall see,
Clothed in our blood-bought robes of white,
We’ll stand complete in Thee.
Thy face we all shall see,
Clothed in our blood-bought robes of white,
We’ll stand complete in Thee.
6
Jesus, we’ll give Thee then
Such praises as are meet,
And give ten thousand thanks to Thee,
Adoring, at Thy feet.
Such praises as are meet,
And give ten thousand thanks to Thee,
Adoring, at Thy feet.
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After creation, before the fall of man, God offered Himself to man as the tree of life (Gen. 2:9, 16). After the fall of man, God offered Himself as a lamb (3:21; 4:4) because there was the need of redemption. With the tree of life before the fall, there was no need of redemption because there was no sin. With the fall sin came in (Rom. 5:12); thus, redemption is required. After the fall the tree of life alone is not sufficient to meet man’s need. After the fall man needs redemption (Heb. 9:22), and with the lamb, there is redemption. Before the fall God ordained that man should eat only vegetables (Gen. 1:29), not animals. After the fall and its development, God changed His ordination, giving man not only vegetables but also animals to eat (9:3).
The tree of life is a matter of nourishment, and the lamb is a matter of redemption. Yet even with the lamb there is something for nourishment. The Lord’s word in John 6 is difficult for many readers to understand. Even many of the Lord’s disciples at that time stumbled at His word. They said, “This word is hard; who can hear it? ” (v. 60b). The Lord said that He was the bread of life (v. 35) and that His blood was true drink (v. 55). It is not possible for physical bread to have blood. Yet the Lord Jesus as the bread of life said, “My flesh is true food, and My blood is true drink” (v. 55). The Lord Jesus as the bread of life indicated that He was a continuation of the tree of life for man’s nourishment. The blood and the flesh are two items indicating that Christ is the Lamb of God (1:29).
After the fall of man, if Christ were not the Lamb, He could never be the bread. Without redemption, He could never be our nourishment. Redemption is not the goal, the aim, but the procedure to reach the goal. The Lord Jesus shed His blood for redemption so that we might eat His flesh for our nourishment. In a similar way, the passover lamb was slain, the blood of the lamb was sprinkled upon the doors, and in the house under the covering of the sprinkled blood, the children of Israel rested and enjoyed the meat of the lamb (Exo. 12:3-11).
The Tree of Life
Chapter 5 CWWL, 1965, vol. 2 (LSM)
Skipton, United Kingdom
Sang this now for over 70 years and still can say, He is this sinner's friend
Fords, New Jersey, United States
This hymn beautifully and profoundly demonstrates the doctrine of justification and "the Great Exchange" between Christ and His elect people. It shows how hymns and doctrine go hand in hand and if pure doctrine is preached our worship will express it.