跳到內容
hymnal.net
hymnal.net
我的詩歌列表

關於簡譜

簡譜(Numbered Notation)以 1 到 7 的數字來表示旋律中的每個音,而不是用五線譜上的音符。數字代表這個音在該曲調音階中的級數,而非絕對音高,所以無論用什麼調演唱,同一首曲子的簡譜寫法都一樣。

同一個八度內,數字 1 2 3 4 5 6 7 對應大家熟悉的唱名 Do Re Mi Fa Sol La Ti。數字上方加一點,表示高八度;下方加一點,表示低八度──不加點則是原本書寫的中央八度。

單獨一個數字代表一拍。數字後面緊接一條短橫線(-),表示這個音延長一拍。數字下方加一條底線則相反,表示縮短時值──一條底線是半拍,兩條底線是四分之一拍。「0」代表休止符,也就是停頓一拍。

譜面最上方的標示,例如「1=C」或「1=Ab」,說明級數 1(「Do」)對應的實際音高。小調樂曲則標示「6=X」──級數 6(「La」)才是真正的主音。音符上方的和絃名稱(如「C」或「G7」)一律使用熟悉的字母名稱,不會改成數字。

例如在「1=C」的標示下,數字 1 2 3 4 5 6 7 唱出來是 C D E F G A B;在「1=G」的標示下,同樣的數字 1 2 3 4 5 6 7 卻唱出 G A B C D E F#──形狀相同,調性不同。

Jesus, the sinner’s Friend

Praise of the Lord His Redemption

English111
1
Jesus, the sinner’s Friend,
We hide ourselves in Thee;
God looks upon Thy sprinkled blood,
It is our only plea.
2
He hears Thy precious Name,
We claim it as our own;
The Father must accept and bless
His well-beloved Son.
3
Thou hast fulfilled the law,
And we are justified:
Ours is the blessing, Thine the curse;
We live, for Thou hast died.
4
Jesus, the sinner’s Friend!
We cannot speak Thy praise;
No mortal voice can sing the song
That ransomed hearts would raise.
5
But when before the throne,
Thy face we all shall see,
Clothed in our blood-bought robes of white,
We’ll stand complete in Thee.
6
Jesus, we’ll give Thee then
Such praises as are meet,
And give ten thousand thanks to Thee,
Adoring, at Thy feet.

Delete Comment

要刪除此留言嗎?此動作無法復原。

Un Hermano

十月 24, 2025

After creation, before the fall of man, God offered Himself to man as the tree of life (Gen. 2:9, 16). After the fall of man, God offered Himself as a lamb (3:21; 4:4) because there was the need of redemption. With the tree of life before the fall, there was no need of redemption because there was no sin. With the fall sin came in (Rom. 5:12); thus, redemption is required. After the fall the tree of life alone is not sufficient to meet man’s need. After the fall man needs redemption (Heb. 9:22), and with the lamb, there is redemption. Before the fall God ordained that man should eat only vegetables (Gen. 1:29), not animals. After the fall and its development, God changed His ordination, giving man not only vegetables but also animals to eat (9:3).

The tree of life is a matter of nourishment, and the lamb is a matter of redemption. Yet even with the lamb there is something for nourishment. The Lord’s word in John 6 is difficult for many readers to understand. Even many of the Lord’s disciples at that time stumbled at His word. They said, “This word is hard; who can hear it? ” (v. 60b). The Lord said that He was the bread of life (v. 35) and that His blood was true drink (v. 55). It is not possible for physical bread to have blood. Yet the Lord Jesus as the bread of life said, “My flesh is true food, and My blood is true drink” (v. 55). The Lord Jesus as the bread of life indicated that He was a continuation of the tree of life for man’s nourishment. The blood and the flesh are two items indicating that Christ is the Lamb of God (1:29).

After the fall of man, if Christ were not the Lamb, He could never be the bread. Without redemption, He could never be our nourishment. Redemption is not the goal, the aim, but the procedure to reach the goal. The Lord Jesus shed His blood for redemption so that we might eat His flesh for our nourishment. In a similar way, the passover lamb was slain, the blood of the lamb was sprinkled upon the doors, and in the house under the covering of the sprinkled blood, the children of Israel rested and enjoyed the meat of the lamb (Exo. 12:3-11).

The Tree of Life

Chapter 5 CWWL, 1965, vol. 2 (LSM)

閱讀更多
Dr. George McIntosh

Skipton, United Kingdom

七月 31, 2021

Sang this now for over 70 years and still can say, He is this sinner's friend

閱讀更多
Stephen Gibney

Fords, New Jersey, United States

二月 6, 2009

This hymn beautifully and profoundly demonstrates the doctrine of justification and "the Great Exchange" between Christ and His elect people. It shows how hymns and doctrine go hand in hand and if pure doctrine is preached our worship will express it.

閱讀更多