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Meine Lieder

Über die Zahlennotation

Die Zahlennotation (auch Jianpu oder 简谱 genannt) schreibt jede Melodienote als Zahl von 1 bis 7 statt als Note auf einem Notensystem. Die Zahl zeigt die Stellung der Note in der Tonleiter des Liedes -- nicht ihre genaue Tonhöhe --, sodass dieselbe Melodie unabhängig von der gesungenen Tonart gleich aussieht.

Innerhalb einer Oktave entsprechen die Zahlen 1 2 3 4 5 6 7 den bekannten Solmisationssilben Do Re Mi Fa Sol La Ti. Ein Punkt über einer Zahl hebt sie um eine Oktave an; ein Punkt darunter senkt sie um eine Oktave ab -- ohne Punkt bleibt es bei der mittleren, so geschriebenen Oktave.

Eine einzelne Zahl dauert einen Schlag. Ein Bindestrich (-) direkt nach einer Zahl hält dieselbe Note einen weiteren Schlag lang. Ein Strich unter einer Zahl verkürzt sie dagegen -- ein Strich ist ein halber Schlag, zwei Striche ein viertel Schlag. Eine 0 ist eine Pause: ein Schlag Stille.

Die Angabe oben auf dem Notenblatt, zum Beispiel "1=C" oder "1=Ab", zeigt, auf welcher Tonhöhe die Stufe 1 ("Do") liegt. Ein Lied in Moll trägt stattdessen die Angabe "6=X" -- Stufe 6 ("La") ist dann der eigentliche Grundton. Akkordsymbole über den Noten (wie "C" oder "G7") werden immer mit ihren gewohnten Buchstabennamen geschrieben, nie als Zahlen.

Bei der Angabe "1=C" klingen die Zahlen 1 2 3 4 5 6 7 als C D E F G A B. Bei "1=G" klingen dieselben Zahlen dagegen als G A B C D E F# -- gleiche Form, andere Tonart.

Sing praise to Christ Who lives in us

Assurance and Joy of Salvation So Great a Salvation

English1130
1
Sing praise to Christ Who lives in us,
The God of our salvation;
Who saves us by His life divine,
And not by regulation;
After we’ve worked—done all we can,
His life has power to change a man:
His life divine can change us.
2
He saves us to the uttermost
By His life-giving power;
Transfusing Himself into us,
He saves us hour by hour.
He saved the lost by coming in,
He’s saving now from more than sin:
He’s saving us to glory!
3
Our Lord was constituted priest
To be a real life-giver;
Life is the nature of this One
Who can from self deliver:
His life is indestructible,
By it He saves us to the full:
Praise God, He’s fully able!
4
His life is fully qualified
To bring us through to glory;
Were it not for His tested life,
’Twould be another story
His life was fully tried on earth,
To crucifixion from His birth:
He passed through death and Hades.
5
He’s pledged to save us to the full,
His life is operating;
He’s doing everything for us
’Tis all for our perfecting;
Our life’s a failure at its best,
Only His life can stand the test:
His life brings full salvation!
6
He’s living now to intercede,
Continuing forever;
He undertakes into the age,
His priesthood changes never;
He always lives to intercede,
Such a High Priest is what we need:
He’s higher than the heavens.
7
Come forward now to God through Him,
Ne’er shrink back to destruction;
Come forward now to get the life,
Which brings the proper function;
Come forward now the life to take,
By life His people us He’ll make,
And swallow death forever.

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R H

Canada

Aug 6, 2026

“…Our life’s a failure at its best,
Only His life can stand the test:
His life can stand the test:
His life brings full salvation! “
What a Life have we!

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Don Rademacher

Colorado Springs, CO, United States

Apr 20, 2026

I really appreciate the word of faith in the last three lines of the first verse:

"After we’ve worked—done all we can,
His life has power to change a man:
His life divine can change us."

Thank You, Lord Jesus, for speaking faith into us! It's not our effort; it's His operation within us.

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Un Hermano

Apr 6, 2026

HEALTHY PRACTICES
IN THE CHURCH LIFE
Praying
----------

In 5:13 James goes on to the matter of healthy practices in the church life: “Does anyone among you suffer evil? Let him pray. Is anyone cheerful? Let him sing praise. ” Praying brings us the strength of the Lord to endure suffering, and singing praise keeps us in the joy of the Lord. The Greek words rendered “sing praise” mean primarily “play on a stringed instrument, ” thus, “make melody. ” Hence, it denotes to sing a hymn, to sing praise. Whether we pray or sing praise, we should contact God. In any environment and under any circumstance, humble or exalted, grievous or joyful, we need to contact the Lord.

Life-study of James
Message 12 Practical Virtues of Christian Perfection
(LSM)

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Un Hermano

Apr 6, 2026

When we turn to our spirit and get into our spirit, even while we are driving, we may sing, praise, or rejoice. We may also cry, weeping as we pray, “Lord, look at the situation of Your Body. ” We have all tasted this to some extent. We must be perfected and built up to be such persons. There is no other way to be a lover of God, to be a seeker of Christ, or to be an overcomer than to be in spirit.

Life-study of Job
Message 27 A Person in the Spirit
(LSM)

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Tina

Lubbock, Texas, United States

Jan 29, 2026

His life has power to save a man.

He is fully able.

Thank You Lord. Whatever we are and whstever we have become. YOUR LIFE is fully able. You are there to intercede for us and bring us into glory.

I really enjoyed this hymn today. It is so simple to sing, yet it is so profound.

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Fe T. Roode

Bogart, Georgia, United States

Apr 12, 2025

Good morning ,

I am listening to 103. 7 when I heard this hymns.

When Sing Hymns “ our youth are growing up not ever learning the hymns. ” Concern parent.

The trend today is to replace traditional with contemporary choruses But is this trend God for young people ? Youth today need the strong focus on doctrine that hymns and choruses in this hymnal provide. Hymns present a clear expression of the knowledge of God , and they teach Biblical truth as the Scriptures admonishes: Colossians 3:16 and more . ……………………. ” Hosea 4:1-6. Sadly in our country are very weak in our true history.

CHSpurgeon day” Books give information. Bible gives revelation “ 1834-1892.

(Thus a part of my daughter in her college days from K-12 homeschooling)

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James Smith

Mansfield, Ohio, United States

Mai 12, 2024

It is easy to sing this song and just appreciate what God has done for us. The emphasis in this song is Life. That is the very person of Christ who was molded by His hard Life here on earth. This Life is mentioned in every verse. The conclusion of the hymn warns us to come forward to take this Life and not shrink back (Heb. 10:39). God wants this Life to spread in man as much as we need it.

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Samuel Yu

Austin, TX, United States

Dez 17, 2023

After we’ve worked—done all we can,
His life has power to change a man:
His life divine can change us.

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Anonym

Arlington, TX, United States

Jun 19, 2022

Come forward now the life to take,
By life His people us He’ll make,
And swallow death forever!
Thank you Lord for swallowing death forever!

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Ana Lara

Storrs, Connecticut, United States

Feb 7, 2022

The original title of this hymn is “Sing Praise to God Who Reigns Above. ” The words were written by Johann Jakob Schütz. He was born September 7, 1640, Frankfurt am Main, Germany and died May 22, 1690, Frankfurt am Main, Germany.

After studying in Tübingen—where he became a licentiate (a degree between that of a bachelor and a master of doctor commonly in Europe) in civil and canon law, Schütz began to practice law in Frankfurt and later years with the title of Rath.

He seems to have been a man of considerable legal learning and piety. He left the Lutheran Church sometime after 1685.

The words were translated from German into English by Frances E. Cox (1812-1897) in 1864. Cox is remembered for her translations of German chorales. She collaborated with Baron Charles Christian von Bunsen (1791-1860), Prussian ambassador to London in choosing titles to translate.

The music is MIT FREUDEN ZART, Bohemian Brethren’s “Kirchengesänge” (Berlin, 1556)

The Bohemian Brethren later known as “Moravian Brethren, ” were a group of Utraquists (Christians holding the dogma that the Eucharist should be administered as both

“bread and wine”) who formally separated from that body in 1467; they stood for a simple and unworldly Christianity. Organized as a church by Lukas of Prague (d1528), they spread rapidly. After 1547 repressive measures were taken against them; many migrated to Poland where they were allied themselves with the Calvinists in 1555. Those who remained in Bohemia obtained freedom to practice in 1575, but fixed their principal seat in Moravia hence their alternative name. They became the leading sector in Bohemian Protestantism, with many rights, but after the Battle of the White Mountain (1620) all protestants were exiled. In 1721 the remains of the sect accepted an offer of N. L. von Zinzendorf to join the Herrnhutter, with whom they amalgamated. They laid special emphasis on church services, organization, and education; their contribution to Czech literature was considerable, especially through their translation of the Bible (1579-93). They influenced early Methodism.

This hymn is based on Deuteronomy 32:3 “ Oh praise the greatness of our God. ”

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