When we survey the wondrous cross (Alternate Tune)

This hymn truly inspires iove and goes well with my recent realization.

Matthew 16:24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.

So I cling to the cross,
Till I can count all things lost.
I would gain Him at any cost,
that others may see His love
and set their mind on Him above.
He truly sets my spirit free
As I experience Him on that tree.
At the end of my life,
I want this to be my testimony,
that I truly Love Thee

Sir Isaac Watts was born in Southhampton England, in 1674. At the age of 18 he became so irritated at the untuneful hymns sung at the Nonconformist meetings that he complained bitterly to his father. He was challenged by Dr. Wayland to write a few hymns as well as by his father when he told young Isaac, “Make some yourself then. ” Isaac took his father at his word and went on to write the hymn—

Behold the Glorious Lamb.

Once a tune was added, it pleased the worshippers greatly—and that was the beginning of Isaac Watts’ career as a hymnist.

The young writer was learning Latin at age 5, Greek at 9, French at 11, and Hebrew at 13. From the day he wrote his first hymn, he continued to write hymns from his home church and by the time he was 22, he had written 110, and in the next two years 144 more besides preparing himself for the ministry. No. 7 in the edition of the first 110, is found his most precious and well-known hymn—When I Survey the Wondrous Cross.

Watts was ordained pastor of an Independent Church at Mark Lane London in 1702, but repeated illness broke up his ministry, and he retired an invalid, to the beautiful home of Sir Thomas Abney at Theobaldo. He had firstly been invited to spend a week but ended up spending the rest of his life—36 years.

We sang this hymn yesterday morning at church. A 92-year old brother who is an English professor shared that in stanza 3 "sorrow and love" flowed mingled down and in the next line "love and sorrow" met. The order is reversed to give both "sorrow" and "love" equal emphasis. This device is used in Bible poetry also.

While it was considered as a clearly-spotted appreciation that in brother Witness Lee’s message of ‘Experience of Life’, the lyric of this hymn had been cited by him and related to one of the genuine ‘personal’ Christian experience in ‘consecration’, it was also regarded as a well-spotted adaptation that the original singular pronoun in the previous lyric, where each redeemed saint’s consecration based on each one's revelation was achieved as personal and individual experience in a Christian journey, had been altered to plural one from the perspective of corporate one meal offering in the Lord’s table and in bird’s eye view in God’s economy for the Body of Christ.

This is a precious hymn to me, in that, it relates to my initial consecration to my Savior who poured out HIS all (2 Cor. 8:9)! I was first introduced to this hymn in a book by Witness Lee on consecration as an experience of life. He relates this hymn in the book in the singular pronoun, which I too prefer, as one personally coming into direct touch with the crucified Savior and His love and the response it brings. This contact with HIM and HIS love demanded my all. If this hymn is sung with others, may each one of us in such a gathering have an ear to hear what the Spirit is speaking to unveil the crucified Savior in His love! Yet as I am alone with HIM considering and singing this hymn there is always a response to HIS constraining Love!

I agree with the plural pronoun changes when played in church. I'm singing 'with' my brothers and sisters in Christ.The 'message' we are sending (church is Christians TOGETHER) of our common faith in and love for Jesus is FAR MORE important than to sticking to a misguided tradition. Thank you for making the song biblically and emotionally usable at church.

This is doubtless the most beautiful hymn ever written in the English language, so why have you altered the lyrics? Dr. Watts wrote this hymn out of PERSONAL experience, and you have made it 'corporate' by changing the pronouns. Was that really necessary?

This is a spiritual school that asks for us to be honest with who we are. When I can see the truth of this I am reminded of this hymn. I have also studied Gregorian Chant and can hear the simplicity of the tune in that regard.

I would really like to have a copy of the music that is playing.