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Mes chants

À propos de la notation chiffrée

La notation chiffrée (aussi appelée Jianpu, 简谱) note chaque son de la mélodie par un chiffre de 1 à 7 plutôt que par une note sur une portée. Le chiffre indique la position de la note dans la gamme du chant -- pas sa hauteur exacte -- de sorte que la même mélodie garde toujours la même apparence, quelle que soit la tonalité chantée.

Au sein d'une même octave, les chiffres 1 2 3 4 5 6 7 correspondent aux syllabes familières do ré mi fa sol la si. Un point au-dessus d'un chiffre le fait monter d'une octave ; un point en dessous le fait descendre d'une octave -- l'absence de point correspond à l'octave médiane, telle qu'écrite.

Un chiffre seul dure un temps. Un tiret (-) juste après un chiffre prolonge cette même note d'un temps supplémentaire. Un trait sous un chiffre le raccourcit au contraire -- un trait vaut un demi-temps, deux traits un quart de temps. Un 0 est un silence : une pause d'un temps.

L'indication en haut de la partition, par exemple "1=C" ou "1=Ab", précise la hauteur du degré 1 (le "do"). Un chant en mineur porte plutôt l'indication "6=X" -- le degré 6 (le "la") est alors la véritable tonique. Les noms d'accords indiqués au-dessus des notes (comme "C" ou "G7") restent toujours écrits avec leurs noms de lettres habituels, jamais sous forme de chiffres.

Par exemple, sous l'indication "1=C", les chiffres 1 2 3 4 5 6 7 correspondent aux notes C D E F G A B. Sous l'indication "1=G", ces mêmes chiffres correspondent plutôt à G A B C D E F# -- même forme, tonalité différente.

O Christ, He is the fountain

Praise of the Lord Satisfaction with Him

English206
1
O Christ, He is the fountain,
The deep, sweet well of life:
Its living streams I’ve tasted
Which save from grief and strife.
And to an ocean fulness,
His mercy doth expand;
His grace is all-sufficient
As by His wisdom planned.
2
O I am my Beloved’s,
And my Beloved’s mine;
He brings a poor vile sinner
Into His house of wine!
I stand upon His merit;
I know no other stand.
I’m hidden in His presence
And held by His own hand.
3
The Bride eyes not her garment,
But her dear Bridegroom’s face;
I will not gaze at glory,
But on my King of grace:
Not at the crown He giveth,
But on His pierced hand;
The Lamb is all the glory,
And my eternal stand!

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Eric (Speed) Zhang

San Diego, CA, United States

juill. 26, 2026

Lord thank you for your expanding mercy!

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Rebecca Suzanne Wilging

Riverside, CA, United States

juill. 5, 2026

The Bride eyes not her garment,

But her dear Bridegroom’s face;

I will not gaze at glory,

But on my King of grace!

Not at the crown He giveth,

But on His pierced hand;

The Lamb is all the glory,

And my eternal stand!

Love you Lord and Father!

Lire la suite
Raul Ramirez

Arvada, Colorado, United States

janv. 12, 2026

Oh my Lord, You are the source of life ( 1 Jn 5:12) and I can taste You (Psa 34:8) this morning. I love You and just want to look away to You (He. 12:2) today.

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M Troughton

Vallejo, Ca, United States

nov. 16, 2025

Lord Jesus, You are our sunrise this morning. We confess we are so short of seeking You. Thank You for Your mercy as an ocean’s fullness, for being the deep sweet well of life, for letting us taste Your living streams. We stand only on Your merit; we are hidden in Your presence. May we just see the face of our dear Bridegroom, our dear Lord Jesus.

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Michelle

Austin, TX, United States

août 17, 2025

“ I stand upon His merit;

I know no other stand.

I’m hidden in His presence

And held by His own hand. ”

Lire la suite
Un Hermano

août 14, 2025

37. The Fountain of Life

Psalm 36:9a says, “With thee is the fountain of life. ” Christ is the fountain of life in the house of God, the church. In God’s house the saints partake of Christ as such a fountain.

Psalm 36:9a is fulfilled in John 4:14. In His conversation with the Samaritan woman the Lord Jesus indicated to her that she needed the living Son of God as the fountain to become a spring of water welling up within her. First He said, “If you knew the gift of God... you would have asked Him, and He would have given you living water” (John 4:10). God’s gift includes both His Son and the divine life. These two are one gift, for the divine life is in the Son (1 John 5:11-12), and the Son actually is the divine life (John 14:6). The thirst in human life can only be satisfied by the One who has been given to us as eternal life. For this reason, the Lord went on to say, “Everyone who drinks of this water shall thirst again” (4:13). “This water” signifies the enjoyment of material and worldly things. Only one “water” can satisfy us for eternity—Jesus Christ. He satisfies today, tomorrow, and forever. Therefore, the Lord said, “Whoever drinks of the water that I shall give him shall by no means thirst forever; but the water that I shall give him shall become in him a spring of water welling up into eternal life” (v. 14). We have received Him, and He has become a spring of water welling up within us into eternal life.

On the one hand, Christ is the fountain of living water; on the other hand, He is the spring. In God He is the fountain, but in us He is the spring. When He enters into us and dwells in us, He becomes a spring of water welling up into eternal life. Whenever He wells up in us we are brought into eternal life, and our thirst is quenched.

Psalm 36:9a is also fulfilled in Revelation 21:6: “I will give to him who thirsts from the spring of the water of life freely. ” This spring is Christ Himself. In eternity and for eternity we, the sons of God, shall enjoy Christ as the spring of the water of life.

The Conclusion of the

New Testament:

Message 45 (LSM)

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Un Hermano

août 14, 2025

49. The Center of the Triune God

in the Divine Dispensing

In 2 Corinthians 13:14 Paul says, “The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all. ” The love, grace, and fellowship in this verse correspond to the Father, the Son, and the Spirit in Matthew 28:19. The grace of the Lord Jesus Christ means that Christ is grace and that grace is Christ. Likewise, the love of God means that God is love and that love is God, and the fellowship of the Holy Spirit means that the Holy Spirit is the fellowship and that the fellowship is the Holy Spirit. Hence, grace is Christ, love is God, and fellowship is the Holy Spirit. God as love is the source; Christ, the embodiment of God, as grace is the course; and the Spirit as fellowship is the flow in the course that reaches us for our application.

Second Corinthians 13:14 reveals Christ as the center of the Triune God in the divine dispensing. Christ is the center of the Triune God. He is the Son with the Father as the Spirit. Within Him is the Father, and He is the Spirit. If we have Christ, we have the Father, and we also have the Spirit. Therefore, if we desire to know Him, we must know the Spirit, because the Father is in the Son, and the Son is the Spirit. Also, if we desire to know the Son with the Father, we must know the Spirit. It is in Christ that the processed Triune God is dispensing Himself into the tripartite believers to be their element for their experience and enjoyment.

The Conclusion of the

New Testament:

Message 322 (LSM)

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Caleb

Fairborn, Ohio, United States

juin 29, 2025

The Bride eyes not her garment,

But her dear Bridegroom’s face;

I will not gaze at glory,

But on my King of grace:

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Maria L

Fremont, California, United States

nov. 9, 2024

Praise the Lord! Triune God flows into us in the Divine Trinity in three stages: the Father is the fountain, the Son is the spring, and the Spirit is the river – and the destination is the eternal life, the New Jerusalem! Hallelujah!

All we need to do is be open to the Lord and enjoy the flowing river of water of life moment by moment! The Water of Life is Flowing from the House of God. Oh Lord Jesus we love you ❤️

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Benjamin Lee

Ann Arbor, MI, United States

oct. 21, 2024

I stand upon His merit;

I know no other stand.

I’m hidden in His presence

And held by His own hand.

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