The Lord needs to bring us into the understanding of the Scriptures in an inner and living way to see what is on His heart. After the creation of man, God presented Himself to man as the tree of life for man to eat. The only thing God desired man to do was to feed on Him, to partake of Him as the tree of life. He wanted man to take Him in as life, to learn how to live, how to exist, by the tree of life. Without eating, a person cannot exist. You may have life, but your life cannot last without your eating. In presenting Himself to man as the tree of life, God’s intention was for man to learn how to live by depending on God, by taking God as his daily supply and as his entire supply. Most of us eat three meals a day for our life supply. We live, exist, by eating. God did not command man to do anything but to eat. Man has to take care of his eating. If he eats in a right way, he will be right. If he eats in a wrong way, he will be wrong. If you eat something of life, you will have life. If you eat something of death, you will have death. The Christian life is not merely a matter of doing or working but a matter of partaking of God as the tree of life. This point was clearly made by the Lord Jesus in John 6 where He said that He was the bread of life (v. 35) and that the one who ate Him would live because of Him (v. 57).
The Tree of Life
Chapter 6 CWWL, 1965, vol. 2
(LSM)
déc.232025
Un Hermano
g. Christ as the Tree of Life
Growing on the Two Sides
of the River of Water of Life
--------------------------------
Revelation 22:1 says, “He showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. ” Out of the throne of God and of the Lamb flows the river of water of life, and in this river the tree of life grows as a spreading vine. The river of water of life in the New Jerusalem signifies the consummated Spirit. Eventually, God’s Spirit will be a river. This river of water of life is in the city’s unique spiral street. In the whole city there is only one street. The street with the river spirals down the mountain to reach every part of the city and all its twelve gates. The street is the communication that ministers something to us. This is the ministering communication to water the whole city for the city’s drink. The tree of life, the life-supplying Christ, is a great vine growing on the two sides of the river to nourish the entire city for its food. God’s throne is for His government, the river is for our watering, and the tree of life is for our nourishment. The Triune God governs, serves, waters, and feeds the entire city.
The tree of life signifies God Himself in Christ as the life supply to us (Gen. 2:9 ; John 1:4 ; 14:6). This tree is the embodiment of life. According to the divine revelation, only God Himself is life in the entire universe. This God who is life is absolutely embodied in Christ (Col. 2:9). Christ is the tree of life, and in this tree of life is the full enjoyment of all the riches of life.
In brief, the tree of life in the Bible is a figure of the Triune God embodied in Christ to be the substance of the divine life. This tree is good for man to take and eat (Gen. 2:16 ; John 6:57b) that man may be constituted with God as the constituent of life. Thus, man and God become organically united and live together as one person (15:5 ; Phil. 1:20-21a). Colossians 3:4 says that Christ is our life. Therefore, we need to take Him as our supply, as the substance of the divine life, in which we can be victorious and overcoming, even reigning in His eternal life (Rom. 5:17). Eventually, we will be co-kings with Christ in the thousand-year kingdom (Rev. 3:21 ; 20:4).
The Conclusion of the
New Testament: Experiencing,
Enjoying, and Expressing Christ,
Message 433 (LSM)
juill.132025
Mawududzi
Ho, Battor, Ghana
The Lord himself is food to me
He is my life supply
Lord Jesus we thank you
sept.42022
Deborah
Round Rock, TX, United States
The Lord Himself is food to me,
He is my life supply;
He will my pure enjoyment be,
None else can satisfy.
mai62022
Bingxin Khoo
Singapore
Thank you Lord I do not have to look at my crippled feet. I can freely eat You as the living tree!
janv.42022
Enoch
Auckland, New Zealand
Thank you Lord that we can simply eat of this tree freely!
janv.32022
Ian
Auckland, New Zealand
Eating is the way!
janv.32022
Joseph Chong
Auckland, New Zealand
The Lord is for eating and enjoying!
janv.32022
Damin Lee
Auckland, New Zealand
Thank You Lord for bringing us to the tree of life! Oh how precious is this living tree! Strengthen us to keep eating and drinking of You!
janv.32022
Wes Garratt
Auckland, New Zealand
The vision that God presents Himself to us as food ( the fruit from the tree of Life ) at both the beginning and end of the Bible is so profound
We also need to eat the unleavened bread and the bitter herbs (Exo. 12:8; 1 Cor. 5:8). In these three items—the flesh of the lamb, the unleavened bread, and the bitter herbs—there are two kinds of lives: the animal life and the vegetable life. In the Scriptures these two kinds of lives typify two aspects of Christ's life. The animal life has blood that can be shed for redemption. Hence, the animal life typifies the redeeming aspect of the life of Christ, a life that redeems us continually (Rev. 13:8). The vegetable life is the generating life and typifies Christ's life in the aspect of generating. Christ was the grain of wheat that fell into the earth, died, and grew up to produce many grains (John 12:24). However, both the redeeming and the generating aspects of Christ's life are for sustaining, nourishing, supporting, energizing, and strengthening. Whether we eat the flesh of the animal life or the unleavened bread of the vegetable life, we will be strengthened and nourished. Christ as life to us is the sustaining and strengthening power. We need to take Christ as such a life.
We may wonder why it was necessary to eat the unleavened bread with bitter herbs. We often speak of how sweet it is to receive Christ, and a number of hymns use this expression (see Hymns, #221, 554, 1143, and 1157). But it is quite significant that in the type of the passover there are bitter herbs. While we are eating the flesh of the lamb and the unleavened bread, we need to experience bitterness also. The proper way to experience Christ as life is, on the one hand, to be sustained, strengthened, nourished, and supported and, on the other hand, to sense that we are sinful. In fact, the more we enjoy Christ, the more we will sense that we are sinful, worldly, natural, fleshly, soulish, and very much against God. The more we enjoy Christ, the more joy we will have, and also the more bitterness we will have. While we are thanking the Lord for being everything to us, we may also be confessing with tears how sinful, worldly, fleshly, and full of the self and the natural man we are, and how much we are for ourselves and how little we are for God. Before God we may feel that everything concerning us is wrong. In our experience the enjoyment of Christ as life is always accompanied by such a real repentance. This is to enjoy Christ with a contrite heart and a broken spirit (Psa. 51:17). Whenever we eat and enjoy Christ as the Lamb, there must also be the bitter herbs.
I want to give you another illustration of how we should never be contented with what we have. In John 6:57 the Lord tells us, "he who eats Me shall also live because of Me." A few hymns in our hymnal tell us that "eating is the way." We must ask ourselves what the eating way is. How do we eat Jesus? In my writings I have only given you a small amount of information on this subject. Because I did not give you an adequate definition of the way to eat Jesus, you must study this point. To fully understand this point you must take care of the entire context of John 6:57. In verse 63 the Lord says, "It is the Spirit who gives life; the flesh profits nothing; the words which I have spoken unto you are spirit and are life." This indicates that to eat Jesus is to receive Him into us as life. This corresponds with the principle of eating. Eating is to receive some organic nourishment into your being as your life. Eating is to take in the life supply. Some might say that it is heretical to say that people can eat Jesus. The Bible, however, says to eat Jesus.
We must realize that to eat Jesus is a figure of speech. It indicates that we need Jesus as our life supply so we receive Him into us as life supply just as we eat food. The Lord uses bread to illustrate that He is the life supply by saying that He is the bread of life (John 6:48). We eat bread by receiving it into our organic body, by digesting it into our blood, fibers and tissue. Therefore, to eat Jesus is to receive Him into our being. He is the Spirit and the Spirit is in the Word, so we have to take His Word by exercising our spirit. Then we receive the Spirit in the Word. This is Jesus becoming our inner life supply. Here we could see the way to eat Jesus.
Chapter six of John also indicates the Lord's death, that is, His being slain. Verse 54 tells us that His blood is drinkable and that His flesh is eatable. Here flesh and blood are mentioned separately. When blood is separate from flesh, it indicates death. This helps us further to see how to eat Jesus. To eat Jesus means to receive the crucified and resurrected Christ through His Word by exercising our spirit to receive the life-giving Spirit as our life supply.
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EATING THE TREE OF LIFE
--------------------------
The Lord needs to bring us into the understanding of the Scriptures in an inner and living way to see what is on His heart. After the creation of man, God presented Himself to man as the tree of life for man to eat. The only thing God desired man to do was to feed on Him, to partake of Him as the tree of life. He wanted man to take Him in as life, to learn how to live, how to exist, by the tree of life. Without eating, a person cannot exist. You may have life, but your life cannot last without your eating. In presenting Himself to man as the tree of life, God’s intention was for man to learn how to live by depending on God, by taking God as his daily supply and as his entire supply. Most of us eat three meals a day for our life supply. We live, exist, by eating. God did not command man to do anything but to eat. Man has to take care of his eating. If he eats in a right way, he will be right. If he eats in a wrong way, he will be wrong. If you eat something of life, you will have life. If you eat something of death, you will have death. The Christian life is not merely a matter of doing or working but a matter of partaking of God as the tree of life. This point was clearly made by the Lord Jesus in John 6 where He said that He was the bread of life (v. 35) and that the one who ate Him would live because of Him (v. 57).
The Tree of Life
Chapter 6 CWWL, 1965, vol. 2
(LSM)
g. Christ as the Tree of Life
Growing on the Two Sides
of the River of Water of Life
--------------------------------
Revelation 22:1 says, “He showed me a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb in the middle of its street. ” Out of the throne of God and of the Lamb flows the river of water of life, and in this river the tree of life grows as a spreading vine. The river of water of life in the New Jerusalem signifies the consummated Spirit. Eventually, God’s Spirit will be a river. This river of water of life is in the city’s unique spiral street. In the whole city there is only one street. The street with the river spirals down the mountain to reach every part of the city and all its twelve gates. The street is the communication that ministers something to us. This is the ministering communication to water the whole city for the city’s drink. The tree of life, the life-supplying Christ, is a great vine growing on the two sides of the river to nourish the entire city for its food. God’s throne is for His government, the river is for our watering, and the tree of life is for our nourishment. The Triune God governs, serves, waters, and feeds the entire city.
The tree of life signifies God Himself in Christ as the life supply to us (Gen. 2:9 ; John 1:4 ; 14:6). This tree is the embodiment of life. According to the divine revelation, only God Himself is life in the entire universe. This God who is life is absolutely embodied in Christ (Col. 2:9). Christ is the tree of life, and in this tree of life is the full enjoyment of all the riches of life.
In brief, the tree of life in the Bible is a figure of the Triune God embodied in Christ to be the substance of the divine life. This tree is good for man to take and eat (Gen. 2:16 ; John 6:57b) that man may be constituted with God as the constituent of life. Thus, man and God become organically united and live together as one person (15:5 ; Phil. 1:20-21a). Colossians 3:4 says that Christ is our life. Therefore, we need to take Him as our supply, as the substance of the divine life, in which we can be victorious and overcoming, even reigning in His eternal life (Rom. 5:17). Eventually, we will be co-kings with Christ in the thousand-year kingdom (Rev. 3:21 ; 20:4).
The Conclusion of the
New Testament: Experiencing,
Enjoying, and Expressing Christ,
Message 433 (LSM)
Ho, Battor, Ghana
The Lord himself is food to me
He is my life supply
Lord Jesus we thank you
Round Rock, TX, United States
The Lord Himself is food to me,
He is my life supply;
He will my pure enjoyment be,
None else can satisfy.
Singapore
Thank you Lord I do not have to look at my crippled feet. I can freely eat You as the living tree!
Auckland, New Zealand
Thank you Lord that we can simply eat of this tree freely!
Auckland, New Zealand
Eating is the way!
Auckland, New Zealand
The Lord is for eating and enjoying!
Auckland, New Zealand
Thank You Lord for bringing us to the tree of life! Oh how precious is this living tree! Strengthen us to keep eating and drinking of You!
Auckland, New Zealand
The vision that God presents Himself to us as food ( the fruit from the tree of Life ) at both the beginning and end of the Bible is so profound