Skip to content
hymnal.net
hymnal.net
My Songs

About Numbered Notation

The numbers are the notes of a scale

Numbered notation (jianpu, 简谱) writes a melody as numbers instead of notes on a staff. You do not need to read music: take one small step at a time and press Play on any example to hear it while each number lights up. Sound only starts when you press Play.

Instead of notes on a staff, each note is a number from 1 to 7. They are the seven steps of the scale you already know: do re mi fa sol la ti. After 7 the scale starts again at 1.

The seven numbers with their names. Press Play and say each name as its number lights up.
Sing along: do re mi fa sol, and back down to do.

If you can sing do re mi, you can already sing every number from 1 to 7. Tap or click any number to hear just that note.

“1=C” tells you where to start

At the top left of the sheet you will see something like 1=C. It means the number 1 (do) is the note C, and every other number counts up from there. 1=G means do is G, so the whole tune sits a little higher. Nothing else changes: the same numbers make the same shape, only higher or lower.

1=C: do is C.
1=G: the same numbers, starting higher.

Not sure where C is? On a piano it is the white key just left of the two black keys. Or ignore the letter and start on any note that is comfortable for your voice: the tune only has to keep its shape. The − and + key buttons on a hymn page shift the key for you.

Dots make a note higher or lower

A dot above a number means one octave higher. A dot below means one octave lower. Two dots mean two octaves. No dot is the middle range, where most of a tune lives. The name stays the same; only the height changes.

The same number at three heights: dot below, no dot, dot above.
A tune that climbs: it starts on a low sol and ends on a high do.

How long each note lasts

Tap your foot at a steady pace: each tap is a beat. A plain number lasts one beat, so you sing a new number on every tap. Dashes, lines and dots change that.

A plain number is one beat

Four numbers, four beats: one number for each tap.

A dash holds the note longer

Each dash adds one beat. The 5 lasts two beats and the 3 lasts four.

A line underneath makes it shorter

One line is half a beat, so two underlined numbers share one beat. (Two lines are a quarter of a beat.)

A dot after makes it half as long again

A dot after a number adds half its length. The first 5 lasts a beat and a half, and the short 3 fills the rest of the second beat.

0 means rest

A 0 is silence for one beat. Keep counting and keep tapping, but do not sing. Dashes after a 0 make the silence longer, just as they hold a note longer.

Sing 1 3 5, stay quiet for one beat, then come back down. Rests light up too, so you can feel the pause.

Bar lines and the time signature

Tall lines cut the music into bars, each holding the same number of beats. The two small numbers at the start, like 4/4 or 3/4, say how many: 4/4 is four beats in every bar, 3/4 is three. The first beat of each bar is the strongest, so lean on it a little. A double line with a thick edge marks the end.

4/4: count 1 2 3 4, 1 2 3 4. The first beat of each bar sounds a little louder.
3/4: count 1 2 3, 1 2 3, the lilt of a waltz.

Curves: ties and slurs

A curve over numbers joins them. If it joins two of the same number, it is a tie: sing the note once and hold it for both. If it joins different numbers, it is a slur: sing them all on one syllable, gliding from one to the next.

A tie: the 5 is sung once and held across the bar line, six beats in all.
A slur: “Him” is sung on two notes, 3 then 2.

The words sit under the numbers

Each number gets one syllable, written right underneath it. A short dash after part of a word means the word carries on under the next number. If a number has nothing under it, it belongs to a curve or a dash: keep singing the syllable you are on.

Read left to right, one syllable for each number: Twin-kle, twin-kle, lit-tle star.

Repeat signs and 1. 2. endings

A bar line with two dots, :|, means go back and sing that part again, from the matching |: sign (or from the start if there is none). Sometimes the repeat has two endings. Sing ending 1. the first time; on the repeat, skip it and sing ending 2. instead.

Play it: you hear the 1. ending, the repeat, then the 2. ending. Watch the highlight jump back.

Minor keys: “6=A”

A song in a minor key, which usually sounds more serious or tender, is labeled like 6=A instead of 1=C. It means the number 6 (la) is the home note, here A. The numbers keep their usual names; the tune simply feels at home on 6 and often ends there. 6=A uses the same notes as 1=C.

It starts and ends on 6 (la), the home note. Listen to the darker colour.

Put it together: a line of a hymn

This is the first line of hymn 8, “Praise God, from whom all blessings flow”, written in numbered notation. Try the slow tempo first, and sing the words as each number lights up.

1=G in 4/4. Three silent beats, then “Praise” on beat 4. The dots under 7, 6 and 5 mean those notes dip one octave lower.

Check yourself

Four quick questions, with no score and no pressure. Tap an answer to see right away why it is right or wrong. You can always try another answer.

Tap the number that is held the longest.

Tap the 5 that is one octave higher than the first 5.

What does a 0 mean?

Under 1=G, which note is the number 1?

Try it on a hymn

You opened this from a hymn that has a Numbered view, so you can try it right now.

  1. Look at the top left of the sheet: the key, such as 1=D, and the time signature, such as 3/4.
  2. Find the first number and sing it. Then follow the numbers from left to right with the words underneath, one syllable for each number. Press Play in the player to hear the recording while you follow.
  3. Letters above the numbers (C, G7) are chords for a guitarist or pianist. Ignore them while you learn the tune.
  4. To be guided, open the Learn tab and press Play. Under Display, set Learn notation to Numbered (or choose Numbered on the Lead Sheet tab first). For hymns that have numbered lines, each line of numbers scrolls into view in time with the recording while a bouncing ball follows the words; other hymns show the piano notation there. The Speed menu slows it down.

Open this guide as its own page

Download limit reached

Not the law of letters

Experience of Christ Versus All Things

English541
1
Not the law of letters,
But the Christ of life
God desires to give us,
Saving us from strife;
It is not some doctrine,
But ’tis Christ Himself
Who alone releases
From our sinful self.
2
Any kind of teaching,
Any kind of form,
Cannot quicken spirits
Or our souls transform;
It is Christ as Spirit
Gives us life divine,
Thus thru us to live the
Life of God’s design.
3
Not philosophy nor
Any element
Can to Christ conform us
As His complement;
But ’tis Christ Himself who
All our nature takes
And in resurrection
Us His members makes.
4
Not religion, even
Christianity,
Can fulfill God’s purpose
Or economy;
But ’tis Christ within us
As our all in all
Satisfies God’s wishes,
And His plan withal.
5
All the gifts we’re given
By the Lord in grace,
All the different functions
Cannot Christ replace.
Only Christ Himself must
Be our all in all!
Only Christ Himself in
All things; great or small!

Delete Comment

Delete this comment? This cannot be undone.

Un Hermano

Jan 21, 2026

THE PERFECT LAW

--------------------

In 1:25 James speaks of the perfect law, the law of freedom: “But he who looks into the perfect law, the law of freedom, and continues in it, not having become a forgetful hearer, but a doer of the word, this one will be blessed in his doing. ” The perfect law, the law of freedom (or liberty), is not the law of letters written on tablets of stone outside of us, but the law of life inscribed on our hearts (Heb. 8:10), the moral standard of which corresponds to that of the kingdom’s constitution decreed by the Lord on the mount (Matt. 5—7). Since the law of letters was unable to give man life (Gal. 3:21), but only able to expose man’s weakness and failure and keep him in slavery (Gal. 5:1), it was a law of bondage. Since the perfect law of life is the function of the divine life which was imparted into our being at regeneration, and supplies us throughout our Christian life with the unsearchable riches of the divine life to free us from the law of sin and death and fulfill all the righteous requirements of the law of letters (Rom. 8:2 , 4), it is the law of freedom. It is the law of Christ (1 Cor. 9:21), even Christ Himself, living within us to regulate us by imparting the divine nature into our being, that we may live a life to express God’s image. James may have considered this law to be the basic rule of the Christian life for practical Christian perfection.

Life-study of James

Message 4 (LSM)

Read more
Un Hermano

Jan 21, 2026

Operating by Growing

-----------------

Because the highest law, the law of the divine life, is operating within us, there is no need for us to strive to overcome negative things. Instead of striving, we should simply allow the law of life to work within us. However, we need to see that this law works only as the divine life grows.

Let us once again use a peach tree as an illustration. If for some reason a peach tree is not allowed to grow, the law of the peach tree will not work. But if the peach tree is watered and fertilized, it will grow, and as it grows, the law within it will work spontaneously. Through the working of the peach-tree law, the tree will automatically produce peaches.

The principle is the same with the working of the highest law, the law of the Spirit of life. The essence of this law is the Holy Spirit and the divine life. It is not the law of letters; it is the law of the Spirit. Likewise, it is not the law of knowledge; it is the law of life. Hence, this law is the law of the Spirit of life. Although this law is now within us, the operation of this law depends upon the growth of the divine life. How marvelous that we have such a law as the first of the divine provisions revealed in Romans 8!

The Divine Dispensing
of the Divine Trinity
Chapter 23 (LSM)
CWWL, 1983, vol. 2

Read more
Un Hermano

Jan 21, 2026

3. Better Promises

--------------

This better covenant has been enacted upon better promises (8:6). The better promises, which are given in Jeremiah 31:31-34 and quoted in Hebrews 8:8-12 and 10:16-17 , are of two things—the forgiveness of sins and the law of life. Under the old covenant there was no forgiveness of sins, only the covering of sins. In the new covenant we do not have just the covering of sins but the forgiveness of sins. In the new covenant today we also have the law of life, not the law of letters.

Life-study of Hebrews

Message 35 (LSM)

Read more
Sister Vali

Tirane, Albania

Nov 26, 2020

Only Christ Himself in

All things; great or small!

Read more
Jorge Minjarez

El Monte, CA, United States

Sep 24, 2019

Life Study of Isaiah Message 42 Roman Numeral lll

Read more
A Brother

Dec 12, 2018

I enjoyed one of the previous comments. I realize we may be wandering in our mind trying to apply some teaching but that will never do it. That is just the tree of knowledge of good and evil. Also trying to apply some teaching even if it’s the sermon on the mount is impossible. Only Christ in all things applied can fulfill the law.

Read more
Thanh Le

San Francisco, California, United States

Oct 24, 2015

As God's loving seekers, we don't need to care for keeping the law or the letter-word but we must love the Lord with our whole heart and take in His word and His commandments which are our spiritual foods. Therefore, we spontaneously live acording to His word and His commandments.

Read more
Chris Ray

Mesquite, Texas, United States

Jul 3, 2015

Who can live out the law? Christ! He's the reality of God's word (John 1:1, 1:14). Enjoy Him in Word and He lives Himself out from within us! "The reality of keeping the law is to live God and express God" Crystallization-study outlines, Exodus (2), message 1, p. 3. Oh, we love Him, we love His word!

Read more