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About Numbered Notation

The numbers are the notes of a scale

Numbered notation (jianpu, 简谱) writes a melody as numbers instead of notes on a staff. You do not need to read music: take one small step at a time and press Play on any example to hear it while each number lights up. Sound only starts when you press Play.

Instead of notes on a staff, each note is a number from 1 to 7. They are the seven steps of the scale you already know: do re mi fa sol la ti. After 7 the scale starts again at 1.

The seven numbers with their names. Press Play and say each name as its number lights up.
Sing along: do re mi fa sol, and back down to do.

If you can sing do re mi, you can already sing every number from 1 to 7. Tap or click any number to hear just that note.

“1=C” tells you where to start

At the top left of the sheet you will see something like 1=C. It means the number 1 (do) is the note C, and every other number counts up from there. 1=G means do is G, so the whole tune sits a little higher. Nothing else changes: the same numbers make the same shape, only higher or lower.

1=C: do is C.
1=G: the same numbers, starting higher.

Not sure where C is? On a piano it is the white key just left of the two black keys. Or ignore the letter and start on any note that is comfortable for your voice: the tune only has to keep its shape. The − and + key buttons on a hymn page shift the key for you.

Dots make a note higher or lower

A dot above a number means one octave higher. A dot below means one octave lower. Two dots mean two octaves. No dot is the middle range, where most of a tune lives. The name stays the same; only the height changes.

The same number at three heights: dot below, no dot, dot above.
A tune that climbs: it starts on a low sol and ends on a high do.

How long each note lasts

Tap your foot at a steady pace: each tap is a beat. A plain number lasts one beat, so you sing a new number on every tap. Dashes, lines and dots change that.

A plain number is one beat

Four numbers, four beats: one number for each tap.

A dash holds the note longer

Each dash adds one beat. The 5 lasts two beats and the 3 lasts four.

A line underneath makes it shorter

One line is half a beat, so two underlined numbers share one beat. (Two lines are a quarter of a beat.)

A dot after makes it half as long again

A dot after a number adds half its length. The first 5 lasts a beat and a half, and the short 3 fills the rest of the second beat.

0 means rest

A 0 is silence for one beat. Keep counting and keep tapping, but do not sing. Dashes after a 0 make the silence longer, just as they hold a note longer.

Sing 1 3 5, stay quiet for one beat, then come back down. Rests light up too, so you can feel the pause.

Bar lines and the time signature

Tall lines cut the music into bars, each holding the same number of beats. The two small numbers at the start, like 4/4 or 3/4, say how many: 4/4 is four beats in every bar, 3/4 is three. The first beat of each bar is the strongest, so lean on it a little. A double line with a thick edge marks the end.

4/4: count 1 2 3 4, 1 2 3 4. The first beat of each bar sounds a little louder.
3/4: count 1 2 3, 1 2 3, the lilt of a waltz.

Curves: ties and slurs

A curve over numbers joins them. If it joins two of the same number, it is a tie: sing the note once and hold it for both. If it joins different numbers, it is a slur: sing them all on one syllable, gliding from one to the next.

A tie: the 5 is sung once and held across the bar line, six beats in all.
A slur: “Him” is sung on two notes, 3 then 2.

The words sit under the numbers

Each number gets one syllable, written right underneath it. A short dash after part of a word means the word carries on under the next number. If a number has nothing under it, it belongs to a curve or a dash: keep singing the syllable you are on.

Read left to right, one syllable for each number: Twin-kle, twin-kle, lit-tle star.

Repeat signs and 1. 2. endings

A bar line with two dots, :|, means go back and sing that part again, from the matching |: sign (or from the start if there is none). Sometimes the repeat has two endings. Sing ending 1. the first time; on the repeat, skip it and sing ending 2. instead.

Play it: you hear the 1. ending, the repeat, then the 2. ending. Watch the highlight jump back.

Minor keys: “6=A”

A song in a minor key, which usually sounds more serious or tender, is labeled like 6=A instead of 1=C. It means the number 6 (la) is the home note, here A. The numbers keep their usual names; the tune simply feels at home on 6 and often ends there. 6=A uses the same notes as 1=C.

It starts and ends on 6 (la), the home note. Listen to the darker colour.

Put it together: a line of a hymn

This is the first line of hymn 8, “Praise God, from whom all blessings flow”, written in numbered notation. Try the slow tempo first, and sing the words as each number lights up.

1=G in 4/4. Three silent beats, then “Praise” on beat 4. The dots under 7, 6 and 5 mean those notes dip one octave lower.

Check yourself

Four quick questions, with no score and no pressure. Tap an answer to see right away why it is right or wrong. You can always try another answer.

Tap the number that is held the longest.

Tap the 5 that is one octave higher than the first 5.

What does a 0 mean?

Under 1=G, which note is the number 1?

Try it on a hymn

You opened this from a hymn that has a Numbered view, so you can try it right now.

  1. Look at the top left of the sheet: the key, such as 1=D, and the time signature, such as 3/4.
  2. Find the first number and sing it. Then follow the numbers from left to right with the words underneath, one syllable for each number. Press Play in the player to hear the recording while you follow.
  3. Letters above the numbers (C, G7) are chords for a guitarist or pianist. Ignore them while you learn the tune.
  4. To be guided, open the Learn tab and press Play. Under Display, set Learn notation to Numbered (or choose Numbered on the Lead Sheet tab first). For hymns that have numbered lines, each line of numbers scrolls into view in time with the recording while a bouncing ball follows the words; other hymns show the piano notation there. The Speed menu slows it down.

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Christ indeed was born of Spirit

Fullness of the Spirit The Baptism

English272
1
Christ indeed was born of Spirit
When He came a man to be;
And before His service started,
With the Spirit filled was He.
Yet He still received the baptism
Of the Spirit from on high
When He came to start His service
And was clothed with pow’r thereby.
2
Peter and the Lord’s disciples
All were Spirit born and filled,
Breathing in the Holy Spirit
As on them Christ breathed and willed.
Yet they still received the baptism
Of the Spirit from on high
When they were equipped for service,
And were clothed with pow’r thereby.
3
Saul of Tarsus, the Ephesians,
And Samaritans believed;
Thus by Spirit generated,
Of His fullness they received.
Yet they still received the baptism
Of the Spirit from on high
When some laid their hands upon them,
And were clothed with pow’r thereby.
4
We are also born of Spirit
On the day when we believe,
And of Him we now are drinking
As we daily Him receive.
Yet we also must be baptized
With the Spirit from on high,
Thus to be equipped for service,
And be clothed with pow’r thereby.
5
Lord, baptize us with Thy Spirit!
This is what we need today;
Clothe us with Thy heav’nly power,
Bring us under its full sway.
Oh, baptize us in this hour!
This is all our earnest cry;
Now on us repeat Thine answer,
Clothe with power from on high.

Copyright Living Stream Ministry. Used by permission.

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Un Hermano

Sep 19, 2025

(7) In the Believers’ Spirit

Regeneration takes place in the believers’ spirit. “That which is born of the flesh is flesh, and that which is born of the Spirit is spirit” ( John 3:6 ). This indicates that regeneration is of the Spirit in our spirit. The divine Spirit regenerates the human spirit with the divine life. Regeneration, that is, receiving the divine life, is a matter that takes place in our spirit, not in our body or soul. The function of the human spirit is to contact God. Our spirit was made by God for the purpose that one day we would exercise it to contact Him and receive Him into our being. In our spirit we have been regenerated of the Spirit.

Regeneration takes place in the realm of our spirit. Regeneration takes place in the human spirit by the Spirit of God with the divine life. Hence, regeneration is not a birth of the flesh that brings forth flesh; it is a birth of the Spirit, God’s Spirit, that brings forth spirit, our regenerated spirit. Flesh is our natural man, our old man, our outward man, born of our parents, who are flesh. But spirit, our regenerated spirit, is our spiritual man, our new man, our inward or inner man ( 2 Cor. 4:16 ; Eph. 3:16 ), born of God, who is Spirit ( John 4:24 ). When we were born of our parents, we were born flesh. When we were born again of God the Spirit, we were born spirit. The nature of the flesh is born human, but the nature of the spirit is born divine. Before we were regenerated, we lived by our flesh and had our being in our flesh. By regeneration the divine life was imparted to our spirit by the Spirit of God, and our spirit was made alive, regenerated.

(8) To Receive the Eternal Life
—the Divine Life—
as the Seed of God

The believers in Christ have been regenerated to receive the eternal life—the divine life—as the seed of God ( John 3:15-16 ; 1 John 5:11-13 ; 3:9 ). Regeneration is a rebirth which brings in a new life, eternal life. Regeneration, therefore, is absolutely a matter of life, not a matter of self-improvement. We received the human life from our parents. In regeneration we received the divine life from God. This means that by regeneration eternal life, the very life of God, was imparted to us. The moment we were regenerated the divine life came into us.

The primary thing we receive through regeneration is the life of God. All of the capabilities, functions, and activities of a living being originate with its life. Even its appearance and outward expression are determined by its life. God has the highest life. All that God is and all that is in God are in the life of God. The nature of God is also contained in the life of God. This life we have received through regeneration.

The Conclusion of the
New Testament:
The Believers, Message (129)

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Jack Petrash

Irving, TX

Feb 24, 2025

There are two aspects of the Spirit in this hymn. One aspect is the essential aspect, that is when a person is regenerated by believing into and receiving our Lord Jesus. The second aspect is the economical aspect which clothes the believers with power and identifies them with the Body of Christ. For a fuller understanding read Acts 8:14-17 with the footnotes in the Recovery version of the Bible, published by Living Stream Ministry.

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