Rock of Ages, cleft for me

C731 CB1058 E1058 K731 LSM305 R772 S485 T1058
1
Rock of Ages, cleft for me,
Let me hide myself in Thee;
Let the water and the blood,
From Thy riven side which flowed,
Be of sin the double cure,
Save me from its guilt and power.
GRock 
of Ages, 
Ccleft 
for 
Gme, 
CLet 
me 
Ghide 
my
D7self 
in 
GThee; 
Let the 
Amwa
ter 
Dand 
the 
Emblood, 
GFrom 
Thy 
Amriv
en 
D7side 
which 
Gflowed, 
CBe 
of 
Gsin 
the 
Cdou
ble 
Gcure, 
CSave 
me 
Gfrom 
its 
D7guilt 
and 
Cpower.
2
Not the labor of my hands
Can fulfill Thy law's demands;
Could my zeal no respite know,
Could my tears forever flow,
All could never sin erase,
Thou must save, and save by grace.
Not the labor of my hands
Can fulfill Thy law's demands;
Could my zeal no respite know,
Could my tears forever flow,
All could never sin erase,
Thou must save, and save by grace.
3
Nothing in my hands I bring,
Simply to Thy cross I cling;
Naked, come to Thee for dress,
Helpless, look to Thee for grace:
Foul, I to the fountain fly,
Wash me, Savior, or I die.
Nothing in my hands I bring,
Simply to Thy cross I cling;
Naked, come to Thee for dress,
Helpless, look to Thee for grace:
Foul, I to the fountain fly,
Wash me, Savior, or I die.
4
While I draw this fleeting breath,
When mine eyes shall close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
While I draw this fleeting breath,
When mine eyes shall close in death,
When I soar to worlds unknown,
See Thee on Thy judgment throne,
Rock of Ages, cleft for me,
Let me hide myself in Thee.
490

Delete Comment

Are you sure you want to delete this comment?

四月 30 2025
Ruku Nelson

Bulls, Rangitikei, New Zealand

What a beautiful beautiful song ... every word contains truth and power... and we all know, who is The Way, who is The Truth and who is Life

Praise God, hallelujah, blessed, blessed, blessed, be the name of Jesus, name above all names.

四月 29 2025
Un Hermano

United States

BLOOD AND WATER

When He was dying on the cross, a soldier pierced His side, and immediately there came out blood and water. Blood and water are two allegories to describe the redemptive work of Christ. Blood is for redemption, and water is for regeneration. We need redemption because we are sinful, and we need regeneration, which is the initiation of the secretion of Christ’s resurrection life, because we are merely human and do not have the divine life. We need the blood to wash away our sins, and we need the water as the flow of the divine life to germinate us, to bring the divine life into our being, that we may have the life power to overcome so many things. The first stanza of Hymns, #1058 says,

Rock of Ages, cleft for me,

Let me hide myself in Thee;

Let the water and the blood,

From Thy riven side which flowed,

Be of sin the double cure,

Save me from its guilt and power.

The writer of this hymn refers to the “double cure. ” Christ’s redemption gives us a double cure. First, He washes away our sins, and second, He regenerates us. His blood saves us from the guilt of sin, and His life saves us from the power of sin. In His redemption Christ can give us a double cure—He washes away our filthiness, and He keeps away our death. This double cure is His redemptive work, yet for us to enjoy His redemptive work, we must be willing to be imprisoned in His death. While we are in His death, He has the position to secrete Himself around our being. Then we will surely receive the double cure, and we will be produced as pearls for the entry into God’s building.

God's New Testament Economy

Chapter 33 (LSM)

四月 28 2025
Stephen

Ogbomoso, Oyo, Nigeria

This song lifted my soul in times of despair

四月 23 2025
Sileni

Lilongwe, Malawi

So I was feeling helpless because of other things that I'm not sure of, I have an interview coming up and the person I was hoping will give me transport money is someone who I wouldn't want to depend on.. Because of many things that have happened between us which has made me know that I can not depend on him. Currently not picking my call or answering texts. I'm not sure how everything will turn out, but I'm going to that interview. This song has lifted my spirit. Rock of Ages, cleft for me. While I can not depend on a man I can surely depend on Christ Jesus, my Rock of Ages. Helpless I come to Him for grace.

四月 8 2025
Terry

Vail, AZ, United States

I'm up in the middle of the night; can't sleep because of a threatening health issue. This song/poem/prayer brings such comfort. The song reminds me not to fear the sting of death. Jesus has overcome that sting. Thank you dear Lord.

四月 2 2025
Frady Luies

Adoor, Kerala, India

A very heart touching song provides eternal peace in our difficulties....

四月 2 2025
Sherron Alamene

Dothan, AL, United States

I woke up at 5:am and Rock of Ages resonated in my mind and heart I began to sing it in The Divine Presence of Life.

三月 31 2025
Stella Arogie

Abbeywood, London, United Kingdom

This hymn Rock of Ages, came into my mind after praying my mid night prayer and I have not concluded hence, I decided to sing it , in other to round up my prayers.

I found joy and peace after words knowing that I am hiding under the rock of ages. Glory be to God Almighty 🙏

三月 26 2025
Emmanuel Nsikak Tom

Uyo, Akwa Ibom State, Nigeria

I woke this morning with this hymn, it has blessed my soul.

I thank God

三月 24 2025
Evangelist Precious Edmund

ABA, Abia State, Nigeria

Jesus is Rock that never fails

After World War II there was a desire in the United States for new things; consequently, many new tunes were written for hymns. After twenty or thirty years, however, no one is singing the new tunes; people prefer the traditional tunes. Our hymnal includes almost all the good tunes for hymns. The old tunes are more solemn. This is evident with the tunes for "Rock of Ages, cleft for me, / Let me hide myself in Thee" (Hymns, #1058) and even for "Many weary years I vainly sought a spring" (#322), which has a little faster tempo. Proper tunes for hymns should be neither light nor embellished; on the contrary, they should be solemn and weighty. Brother Nee was very much against embellishing the hymns, because this does not build up our spirit. It is good to write new hymns, but we must adhere to the principle of mainly presenting the truth. I hope that we would understand the fine distinctions here.

We have a hymn in our hymnal (Hymns, #1058) that speaks of the double cure of God's full salvation through the blood and the water that flowed from Christ's pierced side (John 19:34), which save us from both the guilt and power of sin. The blood is for redemption, and the water is for the imparting of the divine life. Guilt is the result of the condemnation of sin, and the power of sin is the entanglement and tyranny of sin. For deliverance from the power of sin, we have God's salvation in the divine life, and for deliverance from the guilt and the condemnation of sin, we have Christ's redemption through the shedding of His blood. Romans 5:10 speaks of the two aspects of God's deliverance from sin: "If we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled." Here the reconciliation to God through the death of His Son points to Christ's redemption, which delivers us from the guilt and condemnation of sin, and the salvation in Christ's life delivers us from the power of sin.

God saves fallen human beings by resolving the problem of sins and by dealing with our sin. The hymn "Rock of Ages, Cleft for Me" (Hymns, #1058) is a good Christian song. It is a valuable, classic Christian hymn. The key point of this hymn is found in the last lines of the first stanza: "Let the water and the blood, / From Thy riven side which flowed, / Be of sin the double cure, / Save me from its guilt and power." Guilt is due to our outward sinful deeds and shows that we have received eternal punishment; power refers to the power of the sinful nature within us. How can we resolve the problem of sin and sins? It is through the water and the blood which flowed from the Lord's riven side. The blood redeems us from the eternal punishment related to our sins, and the water saves us from the power of sin. This is the double cure mentioned in this hymn. Therefore, this hymn is well written, and the truth in it is very clear.

This shows that we must have a thorough knowledge of the truth. "Let the water and the blood, / From Thy riven side which flowed, / Be of sin the double cure, / Save me from its guilt and power." The Lord's blood washes away our outward transgressions and saves us from the guilt of eternal punishment. The water denotes the Lord's resurrection life, which enters into us and is the power to deliver us from the power of sin. In Romans 7:24 Paul said, "Wretched man that I am! Who will deliver me from this body of this death?" He is speaking of our inward, sinful nature. In 8:1 Paul says, "There is now then no condemnation to those who are in Christ Jesus." The condemnation here does not refer to being condemned to go to the lake of fire but to the condemning within us. Many husbands do not want to lose their temper with their wife. They set their will and pray, but they still lose their temper. After getting angry, they condemn themselves for being wretched, and they wonder who can save them. However, there is now no condemnation to those who are in Christ Jesus, because the law of the Spirit of life has freed us from the law of sin and of death (v. 2). This is what is referred to in the line of the hymn "Save me from its...power." The blood redeems us outwardly, and the life saves us inwardly. Redemption delivers us from our sinful deeds, and salvation delivers us from our sinful nature.

The hymns are another tool for preaching the gospel. We can preach the gospel to others by singing hymns, such as Hymns, #1058. I translated this hymn into Chinese, and Brother Nee polished it and made some improvements, including my translation of the line "Be of sin the double cure." The first cure for sin deals with the record of our sins before God, for which we should receive eternal punishment. The second cure for sin deals with the law of sin within us, which brings us under the ruling of the power of sin. This hymn also speaks of "the water and the blood" that flowed from the Lord's side. The blood deals with the record of our sins before God, and the water denotes the law of the Spirit of life. This law enables us to overcome the law of sin and of death (Rom. 8:2). I mention this because I hope that some young people may be raised up to learn to write hymns.

Hymns, #1058, verse 1 says, "Rock of Ages, cleft for me, / Let me hide myself in Thee; / Let the water and the blood, / From Thy riven side which flowed, / Be of sin the double cure, / Save me from its guilt and power." We have a double problem. On the one hand, we have a record of sins before God. On the other hand, we have the nature of sin within us. Only the blood and water can be the double cure for our sin. On the one hand, the redemptive blood redeems us that we may escape the eternal punishment for sins. On the other hand, the water of life saves us that we may be delivered from the power of sin. Sin not only causes man to suffer eternal punishment, but it also has the power, which is the law of sin, to dominate man from within. In our natural life we have no way to overcome the law of sin and of death, but the law of the Spirit of life can free us in Christ from the law of sin and of death. Only the precious blood can solve the problems concerning our condemned position and our record of sins. Only the Spirit of life can solve our problem concerning the law of sin and of death. God's full salvation consists not only of the redemption through the precious blood but also of the salvation by the Spirit of life.

The writer of this hymn refers to the "double cure." His redemption gives us a double cure. First He washes away our sins, and second He regenerates us. His blood saves us from the guilt of sin and His life saves us from the power of sin. In His redemption Christ can give us a double cure—He washes away our filthiness and He keeps away our death. This double cure is His redemptive work, yet for us to enjoy His redemptive work, we must be willing to be imprisoned in His death. While we are in His death, He has the position to secrete Himself around our being. Then we will surely receive the double cure and we will be produced as pearls for the entry into God's building.

Augustus Toplady

This very godly person, when he counted his sins, considered that every second he committed at least one sin. That is to say that in ten years, there were more than three hundred million sins. Therefore, he wrote that glorious hymn which caused millions of people, who were tired and oppressed by sin, to find rest—"Rock of Ages, cleft for me, / Let me hide myself in Thee"! He wrote:

Oh, is there one as pitiable as I in this world! Besides weakness and sin I have nothing. In my flesh there is no good thing, and how surprising that I could be tempted to view myself so high. The best work I have done in my life only qualifies me to be condemned.

But when he was dying of tuberculosis in London, he leaned his sinful head on the breast of the Savior and said, "I am the happiest man in this world."

Piano Hymns

详细资料

Gospel
Crying to the Lord
Augustus Montague Toplady (1740-1778)
Thomas Hastings (1784-1872)
降B大调
3/4
7.7.7.7.7.7.
56531651232171

分享

相关的歌

中文, 宿务语, 菲律宾语, 葡萄牙语, 西班牙语
新调
I am sinful, I am helpless Pass me not, O gentle Savior Jesus, my Lord, to Thee I cry With broken heart and contrite sigh Jesus, lover of my soul

点唱机