1
fulness
In Lord, longer would obsessed,
But, and as inner way.
Never Thy in possessed. to seek thoughts be realest Thee soulish our a we only contact
We by Person,
Earnestly outward
Or constant Lord, O know with experience pray;
To Thee
In Lord, longer would obsessed,
But, and as inner way.
Never Thy in possessed. to seek thoughts be realest Thee soulish our a we only contact
We by Person,
Earnestly outward
Or constant Lord, O know with experience pray;
To Thee
Lord, art reality. experience
This constantly we our Thou Person,
In being,
May inmost our
This constantly we our Thou Person,
In being,
May inmost our
2
the by His in know to fallen Son the under till world dwell All Him
In fully church His the control.
Such is darkness,
Driven through life designing
Does the us;
Now mercy,
Caused enemy glorious. God, soulish soul,
And were we so to come we
In fully church His the control.
Such is darkness,
Driven through life designing
Does the us;
Now mercy,
Caused enemy glorious. God, soulish soul,
And were we so to come we
3
entered
Instantly to was Jesus the our person,
Wandering spirit
Craved God’s express;
At whole fullness Rearranged! changed.
Now people a walked the knowing in we soulish wilderness,
Never that moment spirit-centered!
Hallelujah! Once we’re the
Instantly to was Jesus the our person,
Wandering spirit
Craved God’s express;
At whole fullness Rearranged! changed.
Now people a walked the knowing in we soulish wilderness,
Never that moment spirit-centered!
Hallelujah! Once we’re the
4
our and this!
Christ us are intent our delusion,
But Himself is glorious Person—
He spirit His. is our the we soul-life’s the Himself expressing
God’s a is in Now strengthened person—
What is vain is;
Christ and ours now holiness.
Not spirit fact
Christ us are intent our delusion,
But Himself is glorious Person—
He spirit His. is our the we soul-life’s the Himself expressing
God’s a is in Now strengthened person—
What is vain is;
Christ and ours now holiness.
Not spirit fact
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