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About Numbered Notation

The numbers are the notes of a scale

Numbered notation (jianpu, 简谱) writes a melody as numbers instead of notes on a staff. You do not need to read music: take one small step at a time and press Play on any example to hear it while each number lights up. Sound only starts when you press Play.

Instead of notes on a staff, each note is a number from 1 to 7. They are the seven steps of the scale you already know: do re mi fa sol la ti. After 7 the scale starts again at 1.

The seven numbers with their names. Press Play and say each name as its number lights up.
Sing along: do re mi fa sol, and back down to do.

If you can sing do re mi, you can already sing every number from 1 to 7. Tap or click any number to hear just that note.

“1=C” tells you where to start

At the top left of the sheet you will see something like 1=C. It means the number 1 (do) is the note C, and every other number counts up from there. 1=G means do is G, so the whole tune sits a little higher. Nothing else changes: the same numbers make the same shape, only higher or lower.

1=C: do is C.
1=G: the same numbers, starting higher.

Not sure where C is? On a piano it is the white key just left of the two black keys. Or ignore the letter and start on any note that is comfortable for your voice: the tune only has to keep its shape. The − and + key buttons on a hymn page shift the key for you.

Dots make a note higher or lower

A dot above a number means one octave higher. A dot below means one octave lower. Two dots mean two octaves. No dot is the middle range, where most of a tune lives. The name stays the same; only the height changes.

The same number at three heights: dot below, no dot, dot above.
A tune that climbs: it starts on a low sol and ends on a high do.

How long each note lasts

Tap your foot at a steady pace: each tap is a beat. A plain number lasts one beat, so you sing a new number on every tap. Dashes, lines and dots change that.

A plain number is one beat

Four numbers, four beats: one number for each tap.

A dash holds the note longer

Each dash adds one beat. The 5 lasts two beats and the 3 lasts four.

A line underneath makes it shorter

One line is half a beat, so two underlined numbers share one beat. (Two lines are a quarter of a beat.)

A dot after makes it half as long again

A dot after a number adds half its length. The first 5 lasts a beat and a half, and the short 3 fills the rest of the second beat.

0 means rest

A 0 is silence for one beat. Keep counting and keep tapping, but do not sing. Dashes after a 0 make the silence longer, just as they hold a note longer.

Sing 1 3 5, stay quiet for one beat, then come back down. Rests light up too, so you can feel the pause.

Bar lines and the time signature

Tall lines cut the music into bars, each holding the same number of beats. The two small numbers at the start, like 4/4 or 3/4, say how many: 4/4 is four beats in every bar, 3/4 is three. The first beat of each bar is the strongest, so lean on it a little. A double line with a thick edge marks the end.

4/4: count 1 2 3 4, 1 2 3 4. The first beat of each bar sounds a little louder.
3/4: count 1 2 3, 1 2 3, the lilt of a waltz.

Curves: ties and slurs

A curve over numbers joins them. If it joins two of the same number, it is a tie: sing the note once and hold it for both. If it joins different numbers, it is a slur: sing them all on one syllable, gliding from one to the next.

A tie: the 5 is sung once and held across the bar line, six beats in all.
A slur: “Him” is sung on two notes, 3 then 2.

The words sit under the numbers

Each number gets one syllable, written right underneath it. A short dash after part of a word means the word carries on under the next number. If a number has nothing under it, it belongs to a curve or a dash: keep singing the syllable you are on.

Read left to right, one syllable for each number: Twin-kle, twin-kle, lit-tle star.

Repeat signs and 1. 2. endings

A bar line with two dots, :|, means go back and sing that part again, from the matching |: sign (or from the start if there is none). Sometimes the repeat has two endings. Sing ending 1. the first time; on the repeat, skip it and sing ending 2. instead.

Play it: you hear the 1. ending, the repeat, then the 2. ending. Watch the highlight jump back.

Minor keys: “6=A”

A song in a minor key, which usually sounds more serious or tender, is labeled like 6=A instead of 1=C. It means the number 6 (la) is the home note, here A. The numbers keep their usual names; the tune simply feels at home on 6 and often ends there. 6=A uses the same notes as 1=C.

It starts and ends on 6 (la), the home note. Listen to the darker colour.

Put it together: a line of a hymn

This is the first line of hymn 8, “Praise God, from whom all blessings flow”, written in numbered notation. Try the slow tempo first, and sing the words as each number lights up.

1=G in 4/4. Three silent beats, then “Praise” on beat 4. The dots under 7, 6 and 5 mean those notes dip one octave lower.

Check yourself

Four quick questions, with no score and no pressure. Tap an answer to see right away why it is right or wrong. You can always try another answer.

Tap the number that is held the longest.

Tap the 5 that is one octave higher than the first 5.

What does a 0 mean?

Under 1=G, which note is the number 1?

Try it on a hymn

You opened this from a hymn that has a Numbered view, so you can try it right now.

  1. Look at the top left of the sheet: the key, such as 1=D, and the time signature, such as 3/4.
  2. Find the first number and sing it. Then follow the numbers from left to right with the words underneath, one syllable for each number. Press Play in the player to hear the recording while you follow.
  3. Letters above the numbers (C, G7) are chords for a guitarist or pianist. Ignore them while you learn the tune.
  4. To be guided, open the Learn tab and press Play. Under Display, set Learn notation to Numbered (or choose Numbered on the Lead Sheet tab first). For hymns that have numbered lines, each line of numbers scrolls into view in time with the recording while a bouncing ball follows the words; other hymns show the piano notation there. The Tempo menu slows it down without changing the pitch.

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In the wilderness for God

Longings For God as Life

English352
1
In the wilderness for God!
Just a common bush aflame!
Thus may I be, blessed Lord,
For the glory of Thy Name.
2
Just a common bush to be,
Something in which God can dwell,
Something thru which God can speak,
Something thru which God can tell,
3
All His yearning over men,
All His purposes of love,
Flaming with no light of earth,
But with glory from above:
4
God Himself within the bush,
Nothing seen but just the flame;
Make me that, just that, O God,
For the glory of Thy Name.

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Un Hermano

Feb 20, 2026

THE TWO ASPECTS OF
BEING USED BY THE LORD
---------------

We have said that if a person desires to be used by the Lord, he must realize that his natural life is unusable in the Lord’s hand and that he himself is totally corrupt before the Lord. The natural life is nothing but a thornbush, and the self is nothing but leprosy. However, every truth in the Bible is twofold, showing us something in one aspect and then something else in another aspect. Both aspects are true. Any doctrine that is not two-sided is defective. Concerning our being useful in the Lord’s hand, there are two aspects. One aspect about which we have heard much is the tearing down of the self. Formerly, you may have felt that you were talented and very capable or that you were better than others. But now you have seen a vision that your natural life is nothing but a thornbush and your self, nothing but leprosy. Once you realize this, you will spontaneously fall down and collapse. To collapse is to be broken. Actually, God always shines upon us and leads us in the principle of breaking. On one hand, the Bible shows us that a person who serves God must be adequately broken. It is true that his natural life, self, temperament, and disposition need to be touched by the Lord, broken, and torn down. On the other hand, the Bible shows us that something must be built up in a person who serves the Lord. This building up refers not only to the inward constitution of the Lord’s life but also to the development of his character. What does this mean? We must cover this in more detail.

First, we need to see that God would never use what is of us for the work that He wants us to do, just as the flame of fire burned upon the thornbush without consuming it. We cannot add anything to God’s work. However, when God does use us, we must be fit for His use. Although the thornbush was not the material that fueled the fire, it nevertheless upheld and showed forth the flames. Brothers and sisters, please remember that when God uses you to accomplish His work, you cannot add anything of your own, since all that you have does not avail in God’s work. Yet on the other hand, it may be questionable whether you can be used by the Lord and whether His work can be carried out through you.

For example, when I put a Bible, a hymnal, and a cup of water on a table, the table will never add a drop of water to my cup, a verse or a chapter to my Bible, or a hymn to my hymnal. But here is a problem: if the table is tilted, I will not be able to put a cup on it. In one sense I do not use the table at all, because it does not add anything to my Bible, my cup, or my hymnal. However, there is the question of whether I am able to place my Bible, cup, or hymnal steadily on the table.

So never assume that you are clear about the Lord’s teaching and say, “Well, we are just thornbushes; we have no function in God’s work, and we cannot add glow to His fire. We are just persons upon whom God’s flame can burn as brightly as He desires. Anyway, He does not use us as fuel. We are merely bushes with no responsibility. ” I am afraid that many saints hold such a concept. If you do, you are wrong. It is true that the table does not add anything to the contents of the Bible, hymnal, or cup when I put them on top of it. However, if the table is not set properly, so that it is level and stable, I will not be able to use it at all. On one hand, I do not utilize anything of the table, yet on the other hand, I must use it. Similarly, even though God does not use what is of us, our proper condition and situation qualify us to be used by Him.

Character
4 Character Building
(LSM)

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Amber Labounty

Omak, WA, United States

Nov 7, 2023

I have lived for almost 12 years 100 miles away from the closest locality. I live in a small rural town in the middle of no where. I truly feel I am in the wilderness. And despite many attempts to get out of here, the Lord has kept the doors closed for me and my family. Countless times I have cried out to the Lord, longing to be with the saints, longing to be in a local church life. But here we are, in the wilderness, hopefully for God. For His glory! We are just here quiet, hidden. But we still love you Lord. If this is where we are to remain, then so be it for Your glory, for Your name.

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Sharon Lambert

Rancho Cordova, California, United States

Aug 14, 2022

In the wilderness for God!
Just a common bush aflame!
Thus may I be, blessed Lord,
For the glory of Thy Name.

Read more
Vern

Birmingham, AL, United States

Apr 30, 2015

Make us that Lord. Nothing seen but the Flame.

Read more