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1
Immortal, invisible, God only wise, In light inaccessible hid from our eyes, Most blessed, most glorious, the Ancient of Days, Almighty, victorious, Thy great name we praise.
GIm
C
mortal,
Ain
D
visible,
G
God
on
D7
ly
G
wise,
In
C
light
in
Aac
Dcessi
Em
ble
C
hid
from
D7
our
G
eyes,
Most blessed, most glorious, the Ancient of
D
Days,
EmAl
C
mighty,
Avic
D
torious,
Em
Thy
C
great
name
D7
we
G
praise.
2
Unresting, unhasting, and silent as light, Nor wanting, nor wasting, Thou rulest in might; Thy justice like mountains high soaring above Thy clouds which are fountains of goodness and love.
Unresting, unhasting, and silent as light,
Nor wanting, nor wasting, Thou rulest in might;
Thy justice like mountains high soaring above
Thy clouds which are fountains of goodness and love.
G CUnresting,
A D
unhasting,
and
G
silent
D7
as
G
light,
Nor
C
wanting,
A
nor
D
wasting,
Em
Thou
C
rulest
D7
in
G
might;
Thy justice like mountains high soaring
D
above
EmThy
C
clouds
which
A
are
D
fountains
Em
of
C
goodness
D7
and
G
love.
3
To all life Thou givest, to both great and small; In all life Thou livest, the true life of all; We blossom and flourish as leaves on the tree, And wither and perish, but nought changeth Thee.
To all life Thou givest, to both great and small;
In all life Thou livest, the true life of all;
We blossom and flourish as leaves on the tree,
And wither and perish, but nought changeth Thee.
GTo
C
all
life
A
Thou
D
givest,
to
G
both
great
D7
and
G
small;
In
C
all
life
A
Thou
D
livest,
Em
the
C
true
life
D7
of
G
all;
We blossom and flourish as leaves on the
D
tree,
EmAnd
C
wither
A
and
D
perish,
Em
but
C
nought
D7
changeth
G
Thee.
4
Great Father of Glory, pure Father of Light Thine angels adore Thee, all veiling their sight; All laud we would render, O help us to see: ’Tis only the splendor of light hideth Thee.
Great Father of Glory, pure Father of Light
Thine angels adore Thee, all veiling their sight;
All laud we would render, O help us to see:
’Tis only the splendor of light hideth Thee.
GGreat
C
Father
A
of
D
Glory,
pure
G
Father
D7
of
G
Light
Thine
C
angels
A D
adore
Thee,
Em
all
C
veiling
D7
their
G
sight;
All laud we would render, O help us to
D
see:
Em’Tis
C
only
A
the
D
splendor
Em
of
C
light
D7
hideth
G
Thee.
5
Immortal, invisible, God only wise, In light inaccessible hid from our eyes, Most blessed, most glorious, the Ancient of Days, Almighty, victorious, Thy great name we praise.
Thank you for making the lyrics of this hymn accessible so that our attention can be more drawn to our God who dwells in light yet hid from our face. God is awesome!
When explaining what life is, we must first be clear about one thing—the kind of life in the universe that can be counted as life. First John 5:12 says, “He who has the Son has the life; he who does not have the Son of God does not have the life. ” John 3:36 also says, “He who believes into the Son has eternal life; but he who disobeys the Son shall not see life. ” These two verses tell us that unless man has the life of God, he does not have life. This shows that in the eyes of God, only His life is life; besides that, no other life can be counted as life. Thus, when the life of God is mentioned in the Bible, it is treated as if it is the unique life ( 1:4 ; 10:10 ; 11:25 ; 14:6 ; etc. ).
Only the life of God is life, and other lives are not counted as life, because only the life of God is divine and eternal.
Only the life that is both divine and eternal can be counted as life because life denotes something that is living, and all that is considered life must be something that is immortal. That which is immortal is unchangeable; it remains the same and continues living even after passing through any kind of blow or destruction. A life that is subject to death and change and is unable to suffer any blow or destruction is neither eternal, immortal, nor unchangeable, and therefore cannot be considered life. That which is life must be something that lives forever and never changes. Only that which is eternal can be such. Then, what is it that is eternal? Only that which is divine! That which is divine is of God, and this is God Himself. God Himself is without beginning or ending, self-existing and ever-existing; therefore, He is eternal. Because only that which is divine is eternal and only that which is eternal can live eternally without change, only that which is both divine and eternal can be counted as life.
All kinds of life in the universe, whether of angel, man, animal or plant, are mortal and changeable; hence, they are not eternal. They do not have the nature of God, nor are they divine. Only the life of God has the nature of God; therefore, it is divine and eternal, immortal and unchangeable, impossible to be held by death, and indestructible ( Acts 2:24 ; Heb. 7:16 ). No matter what kind of blow or destruction it undergoes, it remains unchanged and stays forever the same. In the universe, beside the life of God, no other life can be such. Therefore, from the standpoint of eternity, only the life of God is life. It not only has the name of life but also the reality of life, and thus, it completely fulfills the meaning of life. Other lives are only life in name, not in reality; thus, they are unable to meet the criteria of immortality and unchangeability of life and cannot be considered as life. Hence, according to the divine and eternal nature of the life of God, God’s life is the unique life in the universe. Because the life of God is the unique life, whenever the New Testament in the original Greek speaks of this life, it always uses the word zoe, which refers to the highest life ( John 1:4 ; 1 John 1:2 ; 5:12 ; etc. ). Beside this, the original text of the New Testament also uses (1) bios to speak of the life of the flesh ( Luke 8:43 ; 21:4 ; etc. ), and (2) psuche to speak of the soul-life or the natural life of man ( Matt. 16:25-26 ; Luke 9:24 ; etc. )
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Immortal, invisible, God only wise
h1425Immortal, invisible, God only wisef689f8689dcd3c90fad109f080d277cd8d9409774263bdc5c7b8138ed0d6a8db033637ee17e2ba08https://www.hymnal.net/enencomplete lyrics archive