Heads up: piano recordings may drift slightly out of sync with the highlighting.
1
Lovers of Christ in His ascension— Enjoy the riches of His life. She becomes His private garden With its fountain, fruit, and spice. Christ is hers and she is Christ’s dear love.
DLovers
of
A
Christ
in His
as
Bmcen
Bm-D
sion—
GEnjoy
the
Em
riches
of His
Asus4-A7
life.
She
be
D
comes
His private
Em
garden
With its
F♯m
fountain,
fruit, and
F♯
spice.
Christ is
G
hers
and she
Em7
is
Christ's dear
Asus4-A7
love.
2
She is as beautiful as Tirzah As lovely as Jerusalem. Through her living in Christ’s ascension Her dear heart is now His home. She’s become the sanctuary of God.
She is as beautiful as Tirzah
As lovely as Jerusalem.
Through her living in Christ's ascension
Her dear heart is now His home.
She's become the sanctuary of God.
DShe
is as
A
beautiful
as
Bm Bm-D
Tirzah
GAs
lovely
Em
as
Asus4-A7
Jerusalem.
Through her
D
living
in Christ's
Em
ascension
Her dear
F♯m
heart
is now His
F♯
home.
She's
G
become
the
Em7
sanctuary
Asus4-A7
of
God.
3
Who is this woman I am seeing? Shining forth as the moon and sun. She is absolutely heavenly, From the old creation free; Overcoming all to live within the veil.
Who is this woman I am seeing?
Shining forth as the moon and sun.
She is absolutely heavenly,
From the old creation free;
Overcoming all to live within the veil.
DWho
is this
A
woman
I am
Bm Bm-D
seeing?
GShining
forth
Em
as
the moon and
Asus4-A7
sun.
She is
D
absolutely
Em
heavenly,
From the
F♯m
old
creation
F♯
free;
GOvercoming
all
Em7
to
live
Asus4-A7
within
the veil.
4
An army terrible with banners Christ’s lovers overcome to be. Those attracted by His beauty, Fully trusting in His power. Her romance is now the dances of two camps.
An army terrible with banners
Christ's lovers overcome to be.
Those attracted by His beauty,
Fully trusting in His power.
Her romance is now the dances of two camps.
DAn
army
A
terrible
with
Bm Bm-D
banners
GChrist's
lovers
Em
overcome
to
Asus4-A7
be.
Those
D
attracted
by His
Em
beauty,
Fully
F♯m
trusting
in His
F♯
power.
Her
G
romance
is now
Em7
the
dances
Asus4-A7
of
two camps.
5
The Shulammite, His duplication, His counterpart has now become. She’s the same in life and nature, His expression to the full; Consummated as the New Jerusalem.
After all that (psalms 2, 8, 91, 119, 22, 23, 24) - You still love me as depicted in Song of Songs - enabling me to once again love you back as a faithful, virgin-widow/bride (psalm 51)
Mine Adonai, You spent 4000 CE to “find” me once again digging water from The wells of Salvation. Now, this time, according to measure graciously granted to me, I get the privilege to give You, El King of Kings, a drink from the cool springs of eternal life in order to refresh Your inward parts, your bowels… psalms 45 Revelation 12-end NT economy
Thank you for not giving up on me, interceding on behalf of mine soul-life and travailing with me….
Thank you Lord Jesus for touching me once again this morning with your tender loving care through this hymn. I just want to say I love you Lord, I really do. Continue to beautify us, your lovers ♥ until we be ready and prepared as a bride for Your coming...
God has no intention for His believers to possess only the heavenly beauty without possessing a warring nature. The heavenly warfare is never abated before the Lord. Believers ought to be lovable and terrible at the same time. Believers today have lost their loveliness before the Lord, and they have lost their terribleness before the enemy and the world.... The Bible often mentions the terribleness of the Lord; He is terrible because He is holy. If we maintain our holiness and victory, we will see the enemy retreating and the world standing back. Not only does [the bride] have a future that is full of hope, and a life that is absolutely heavenly, but she is a victor who constantly triumphs in her victory. She is “terrible as an army with banners. ” She goes from victory to victory. (CWWN, vol. 23, pp. 97, 101)
In response to our dear saint in TX, from Genesis 32:1, 2 The name “Mahanaim” means “two camps” as a result of Jacob’s obedience to God to leave Padan-aram, God had deliver him from the hand of Laban and would deliver him from the hands of others. God Open his eyes to see that his company of people on earth was one camp while God‘s army was another camp; hence there were the “two camps”. (Reference: The God of Abraham, Isaac and Jacob page: 128 Through Mahanaim, by brother Watchman Nee)