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About Numbered Notation

The numbers are the notes of a scale

Numbered notation (jianpu, 简谱) writes a melody as numbers instead of notes on a staff. You do not need to read music: take one small step at a time and press Play on any example to hear it while each number lights up. Sound only starts when you press Play.

Instead of notes on a staff, each note is a number from 1 to 7. They are the seven steps of the scale you already know: do re mi fa sol la ti. After 7 the scale starts again at 1.

The seven numbers with their names. Press Play and say each name as its number lights up.
Sing along: do re mi fa sol, and back down to do.

If you can sing do re mi, you can already sing every number from 1 to 7. Tap or click any number to hear just that note.

“1=C” tells you where to start

At the top left of the sheet you will see something like 1=C. It means the number 1 (do) is the note C, and every other number counts up from there. 1=G means do is G, so the whole tune sits a little higher. Nothing else changes: the same numbers make the same shape, only higher or lower.

1=C: do is C.
1=G: the same numbers, starting higher.

Not sure where C is? On a piano it is the white key just left of the two black keys. Or ignore the letter and start on any note that is comfortable for your voice: the tune only has to keep its shape. The − and + key buttons on a hymn page shift the key for you.

Dots make a note higher or lower

A dot above a number means one octave higher. A dot below means one octave lower. Two dots mean two octaves. No dot is the middle range, where most of a tune lives. The name stays the same; only the height changes.

The same number at three heights: dot below, no dot, dot above.
A tune that climbs: it starts on a low sol and ends on a high do.

How long each note lasts

Tap your foot at a steady pace: each tap is a beat. A plain number lasts one beat, so you sing a new number on every tap. Dashes, lines and dots change that.

A plain number is one beat

Four numbers, four beats: one number for each tap.

A dash holds the note longer

Each dash adds one beat. The 5 lasts two beats and the 3 lasts four.

A line underneath makes it shorter

One line is half a beat, so two underlined numbers share one beat. (Two lines are a quarter of a beat.)

A dot after makes it half as long again

A dot after a number adds half its length. The first 5 lasts a beat and a half, and the short 3 fills the rest of the second beat.

0 means rest

A 0 is silence for one beat. Keep counting and keep tapping, but do not sing. Dashes after a 0 make the silence longer, just as they hold a note longer.

Sing 1 3 5, stay quiet for one beat, then come back down. Rests light up too, so you can feel the pause.

Bar lines and the time signature

Tall lines cut the music into bars, each holding the same number of beats. The two small numbers at the start, like 4/4 or 3/4, say how many: 4/4 is four beats in every bar, 3/4 is three. The first beat of each bar is the strongest, so lean on it a little. A double line with a thick edge marks the end.

4/4: count 1 2 3 4, 1 2 3 4. The first beat of each bar sounds a little louder.
3/4: count 1 2 3, 1 2 3, the lilt of a waltz.

Curves: ties and slurs

A curve over numbers joins them. If it joins two of the same number, it is a tie: sing the note once and hold it for both. If it joins different numbers, it is a slur: sing them all on one syllable, gliding from one to the next.

A tie: the 5 is sung once and held across the bar line, six beats in all.
A slur: “Him” is sung on two notes, 3 then 2.

The words sit under the numbers

Each number gets one syllable, written right underneath it. A short dash after part of a word means the word carries on under the next number. If a number has nothing under it, it belongs to a curve or a dash: keep singing the syllable you are on.

Read left to right, one syllable for each number: Twin-kle, twin-kle, lit-tle star.

Repeat signs and 1. 2. endings

A bar line with two dots, :|, means go back and sing that part again, from the matching |: sign (or from the start if there is none). Sometimes the repeat has two endings. Sing ending 1. the first time; on the repeat, skip it and sing ending 2. instead.

Play it: you hear the 1. ending, the repeat, then the 2. ending. Watch the highlight jump back.

Minor keys: “6=A”

A song in a minor key, which usually sounds more serious or tender, is labeled like 6=A instead of 1=C. It means the number 6 (la) is the home note, here A. The numbers keep their usual names; the tune simply feels at home on 6 and often ends there. 6=A uses the same notes as 1=C.

It starts and ends on 6 (la), the home note. Listen to the darker colour.

Put it together: a line of a hymn

This is the first line of hymn 8, “Praise God, from whom all blessings flow”, written in numbered notation. Try the slow tempo first, and sing the words as each number lights up.

1=G in 4/4. Three silent beats, then “Praise” on beat 4. The dots under 7, 6 and 5 mean those notes dip one octave lower.

Check yourself

Four quick questions, with no score and no pressure. Tap an answer to see right away why it is right or wrong. You can always try another answer.

Tap the number that is held the longest.

Tap the 5 that is one octave higher than the first 5.

What does a 0 mean?

Under 1=G, which note is the number 1?

Try it on a hymn

You opened this from a hymn that has a Numbered view, so you can try it right now.

  1. Look at the top left of the sheet: the key, such as 1=D, and the time signature, such as 3/4.
  2. Find the first number and sing it. Then follow the numbers from left to right with the words underneath, one syllable for each number. Press Play in the player to hear the recording while you follow.
  3. Letters above the numbers (C, G7) are chords for a guitarist or pianist. Ignore them while you learn the tune.
  4. To be guided, open the Learn tab and press Play. Under Display, set Learn notation to Numbered (or choose Numbered on the Lead Sheet tab first). For hymns that have numbered lines, each line of numbers scrolls into view in time with the recording while a bouncing ball follows the words; other hymns show the piano notation there. The Speed menu slows it down.

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Drink! A river pure and clear that’s flowing from the throne

Experience of Christ As Food and Drink

English1151
1
Drink! A river pure and clear that’s flowing from the throne;
Eat! The tree of life with fruits abundant, richly grown;
Look! No need of lamp nor sun nor moon to keep it bright, for
Here there is no night!
 
Do come, oh, do come,
Says Spirit and the Bride:
Do come, oh, do come,
Let him that heareth, cry.
Do come, oh, do come,
Let him who thirsts and will
Take freely the water of life!
2
Christ, our river, Christ, our water, springing from within;
Christ, our tree, and Christ, the fruits, to be enjoyed therein,
Christ, our day, and Christ, our light, and Christ, our morningstar:
Christ, our everything!
3
We are washing all our robes the tree of life to eat;
“O Lord, Amen, Hallelujah!”—Jesus is so sweet!
We our spirits exercise, and thus experience Christ.
What a Christ have we!
4
Now we have a home so bright that outshines the sun,
Where the brothers all unite and truly are one.
Jesus gets us all together, Him we now display
In the local church.

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Megumi

Jul 26, 2026

GOD, as the second crystal in the writings of John, is unveiled as the fountain (source) of life. I am burdened to present a living, vivid picture of what God is and of how God is to us. In this message I want to stress that God our Father is a fountain. The fountain is the real source, this fountain emerges as a spring, and the spring gushes out a river. In 1977 I went with some other brothers to see the Holy Land. We went to the foothills of Lebanon where there was a fountain and a spring gushing out a river, the river Jordan. This is a good picture of our God.

Very rarely is God presented to people in this way. From now on we should present our God to others in this way in our gospel preaching, not by big congregations but by our speaking to individuals in our functioning as prophets and as sons of God. We should say to people, "Have you ever got to know that God is a fountain, Christ is a spring, and the Spirit is a river?" Many people would open up to us when we preach the gospel in this way. Because they have never heard such a thing, they will want to know more.

Hymns, #1151 speaks of our experience of God the Spirit as a river...

The Crystallization-study of the Gospel of John, chapter 3 (LSM)

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Tyhan

Kuching, Sarawak, Malaysia

Jul 26, 2026

Amen

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Arseny T

Vancouver, BC, Canada

May 9, 2026

We need to drink and we need to flow out! Hallelujah for the river of water of life!

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Maria L

Fremont, CA, United States

Apr 24, 2026

Hallelujah! We have been purchased, our robes are washed in the blood of the Lamb, and we proclaim Christ! We come to the Lord and partake of all His riches and blessings. Praise the Lord! 😀

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Un Hermano

Dec 29, 2025

Many verses in the Bible give us the ground to speak of God in this way. Exodus 3:8 says, “I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey. ” The good land is a type of the all-inclusive Christ. With this Christ there is the flowing of milk. Before the children of Israel came into the good land to drink of the milk, they drank of the water that flowed from the riven rock which also was Christ (Exo. 17:6 ; 1 Cor. 10:4). In Revelation 22 we see that in the New Jerusalem there will be a river flowing from the throne of God and of the Lamb. If we put all of these verses together, we can see that our God today is One out of whom something is flowing to quench, supply, and satisfy us. Regardless of whether we call it milk or living water, it flows out of God’s being to supply us. Hence, 1 Corinthians 12:13 says that we have all been made to drink of one Spirit, who is God Himself (John 4:24). When we are drinking of the Spirit, we are drinking of God. Our God is so rich that one type or symbol cannot give us a complete understanding of Him, so the Bible uses different types and symbols to reveal the various aspects of His riches. The milk and the living water both reveal how rich God is to us. The principle in each case is the same: that the riches of His divine being are flowing out to be our supply as grace to us for us to fulfill His purpose. We all must drink of the rich supply that flows out from our God that we may be able to fulfill the divine purpose.

Life-study of Genesis

Message 48 (LSM)

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Esther

Delf, Netherlands

Nov 16, 2025

Take, drink freely the water of life. AMEN!!!

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Nicole Ho

Ann Arbor, Michigan, United States

Sep 28, 2025

There is no night!

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Anonymous

Fullerton, California, United States

Sep 1, 2025

O Lord Jesus thou art so wonderful. Visit the Church in Fullerton 414 N Placentia Ave, Placentia, CA 92870

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Tamlyn

Durban, KZN, South Africa

Aug 31, 2025

“Let him that hearth cry. ” Amen, amen! We have a home so bright that outshines the sun!

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Justice Mercy

West Sacramento, California, United States

Aug 16, 2025

This is the most energising song at any conference. Call this song and people will instantly be engaged! 🔥🔥🔥🔥🔥

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